核(he)心閱讀

  中華文(wen)(wen)(wen)明為中國式(shi)現代化積(ji)淀深厚的(de)(de)文(wen)(wen)(wen)化底蘊，提供強大的(de)(de)精(jing)神支撐，積(ji)累豐富的(de)(de)經驗智慧。中國式(shi)現代化的(de)(de)推進和拓展(zhan)，是由我國歷史傳(chuan)承和文(wen)(wen)(wen)化傳(chuan)統(tong)決(jue)定(ding)的(de)(de)，是由我國獨特的(de)(de)國情決(jue)定(ding)的(de)(de)，體現了我們黨對社會(hui)主義(yi)現代化建(jian)設規律認識的(de)(de)不(bu)斷(duan)深化。

  習近(jin)平總書(shu)(shu)記(ji)在文(wen)(wen)化(hua)傳承發展座(zuo)談會上的(de)重要講(jiang)話中(zhong)(zhong)(zhong)(zhong)指(zhi)出：“中(zhong)(zhong)(zhong)(zhong)國式現代(dai)化(hua)賦(fu)予(yu)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)以現代(dai)力(li)量，中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)賦(fu)予(yu)中(zhong)(zhong)(zhong)(zhong)國式現代(dai)化(hua)以深厚(hou)底蘊。”習近(jin)平總書(shu)(shu)記(ji)的(de)重要論(lun)(lun)述，深刻闡明(ming)了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)與中(zhong)(zhong)(zhong)(zhong)國式現代(dai)化(hua)相(xiang)互融通(tong)、彼此成就的(de)歷史邏(luo)(luo)輯、理論(lun)(lun)邏(luo)(luo)輯和實踐邏(luo)(luo)輯，為我們在五千多年中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)深厚(hou)基(ji)礎上推(tui)進(jin)(jin)中(zhong)(zhong)(zhong)(zhong)國式現代(dai)化(hua)、在推(tui)進(jin)(jin)中(zhong)(zhong)(zhong)(zhong)國式現代(dai)化(hua)的(de)偉大進(jin)(jin)程中(zhong)(zhong)(zhong)(zhong)建設(she)中(zhong)(zhong)(zhong)(zhong)華(hua)民族現代(dai)文(wen)(wen)明(ming)提供了(le)根(gen)本遵(zun)循。

  中國式現代化是賡續古老文明的現代化，而不是消滅古老文明的現代化

  怎樣對待(dai)本(ben)國(guo)(guo)歷史(shi)？怎樣對待(dai)本(ben)國(guo)(guo)傳統(tong)文化(hua)？這(zhe)是(shi)任(ren)何國(guo)(guo)家(jia)在實(shi)現現代化(hua)過程中(zhong)都必須解決好的(de)問題。習近平(ping)總(zong)書記指出(chu)：“中(zhong)國(guo)(guo)共產黨(dang)人(ren)不(bu)是(shi)歷史(shi)虛無主(zhu)義(yi)者(zhe)(zhe)，也不(bu)是(shi)文化(hua)虛無主(zhu)義(yi)者(zhe)(zhe)。”在團結帶領中(zhong)國(guo)(guo)人(ren)民進行現代化(hua)建(jian)設的(de)長期歷史(shi)實(shi)踐中(zhong)，中(zhong)國(guo)(guo)共產黨(dang)人(ren)始終(zhong)是(shi)中(zhong)華優(you)秀傳統(tong)文化(hua)的(de)忠(zhong)實(shi)繼承者(zhe)(zhe)和弘揚(yang)者(zhe)(zhe)。

  中(zhong)華(hua)(hua)(hua)文(wen)明為中(zhong)國(guo)(guo)式(shi)現代化積(ji)淀深厚的(de)(de)(de)(de)文(wen)化底蘊。習近平(ping)總書記指出：“中(zhong)華(hua)(hua)(hua)民(min)族(zu)形成和發(fa)(fa)(fa)展過(guo)程中(zhong)產生(sheng)的(de)(de)(de)(de)各種思(si)想(xiang)文(wen)化，記載了中(zhong)華(hua)(hua)(hua)民(min)族(zu)在(zai)長期奮斗中(zhong)開(kai)展的(de)(de)(de)(de)精(jing)神(shen)活動、進行的(de)(de)(de)(de)理性(xing)思(si)維、創造的(de)(de)(de)(de)文(wen)化成果，反映了中(zhong)華(hua)(hua)(hua)民(min)族(zu)的(de)(de)(de)(de)精(jing)神(shen)追求，其中(zhong)最(zui)核心(xin)(xin)的(de)(de)(de)(de)內容已經成為中(zhong)華(hua)(hua)(hua)民(min)族(zu)最(zui)基(ji)(ji)本的(de)(de)(de)(de)文(wen)化基(ji)(ji)因。”這些最(zui)基(ji)(ji)本的(de)(de)(de)(de)文(wen)化基(ji)(ji)因，是中(zhong)華(hua)(hua)(hua)民(min)族(zu)和中(zhong)國(guo)(guo)人民(min)在(zai)修齊治平(ping)、尊時守(shou)位、知常達變、開(kai)物成務、建功(gong)立業過(guo)程中(zhong)逐(zhu)漸形成的(de)(de)(de)(de)有(you)別于(yu)其他民(min)族(zu)的(de)(de)(de)(de)獨(du)特標識。它(ta)們植根于(yu)中(zhong)國(guo)(guo)人民(min)內心(xin)(xin)，潛移(yi)默化影響(xiang)著人們的(de)(de)(de)(de)思(si)想(xiang)方(fang)式(shi)和行為方(fang)式(shi)，堅定(ding)了民(min)族(zu)自(zi)信心(xin)(xin)和自(zi)豪(hao)感(gan)，始終滋養著中(zhong)華(hua)(hua)(hua)民(min)族(zu)永續(xu)發(fa)(fa)(fa)展，賦予當代中(zhong)國(guo)(guo)獨(du)特的(de)(de)(de)(de)發(fa)(fa)(fa)展優勢，也(ye)為中(zhong)國(guo)(guo)式(shi)現代化提供(gong)深厚的(de)(de)(de)(de)文(wen)化底蘊。

  中(zhong)華文(wen)(wen)明為中(zhong)國(guo)式現(xian)代化提(ti)供強(qiang)大的(de)精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)支撐。習近平總書記(ji)指(zhi)出：“為什(shen)么中(zhong)華民(min)(min)族能夠(gou)在幾千年(nian)的(de)歷史長(chang)河中(zhong)頑強(qiang)生(sheng)存和不斷(duan)發(fa)展(zhan)(zhan)(zhan)呢？很重(zhong)要的(de)一個原因，是我們民(min)(min)族有一脈相(xiang)承(cheng)的(de)精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)追求(qiu)、精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)特質(zhi)、精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)脈絡。”中(zhong)國(guo)人民(min)(min)在長(chang)期(qi)奮斗中(zhong)培育、繼(ji)承(cheng)、發(fa)展(zhan)(zhan)(zhan)起(qi)來的(de)偉(wei)大民(min)(min)族精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)，為中(zhong)國(guo)發(fa)展(zhan)(zhan)(zhan)和人類文(wen)(wen)明進步(bu)提(ti)供了(le)強(qiang)大精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)動力。偉(wei)大創造精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)、偉(wei)大奮斗精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)、偉(wei)大團結精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)、偉(wei)大夢想(xiang)精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)是偉(wei)大民(min)(min)族精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)的(de)重(zhong)要體現(xian)，鑄就了(le)中(zhong)華民(min)(min)族的(de)獨特面(mian)貌(mao)，也為中(zhong)國(guo)式現(xian)代化提(ti)供了(le)強(qiang)大精(jing)(jing)(jing)神(shen)(shen)(shen)(shen)(shen)支撐。

  中(zhong)(zhong)華文(wen)明為(wei)中(zhong)(zhong)國(guo)(guo)式現代化積累豐富(fu)的(de)治(zhi)國(guo)(guo)理政(zheng)經驗(yan)。習近平總書記指出：“中(zhong)(zhong)國(guo)(guo)優(you)秀傳(chuan)統文(wen)化的(de)豐富(fu)哲學思(si)想(xiang)、人(ren)(ren)(ren)文(wen)精(jing)神、教化思(si)想(xiang)、道(dao)(dao)德(de)(de)理念等，可以(yi)(yi)為(wei)人(ren)(ren)(ren)們認識(shi)和(he)改(gai)造世界提供(gong)有(you)益(yi)啟(qi)(qi)迪，可以(yi)(yi)為(wei)治(zhi)國(guo)(guo)理政(zheng)提供(gong)有(you)益(yi)啟(qi)(qi)示，也(ye)可以(yi)(yi)為(wei)道(dao)(dao)德(de)(de)建設(she)提供(gong)有(you)益(yi)啟(qi)(qi)發。”中(zhong)(zhong)華民族獨(du)特(te)的(de)歷史文(wen)化傳(chuan)統，形(xing)成了(le)富(fu)有(you)特(te)色的(de)思(si)想(xiang)體系(xi)，體現了(le)中(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)幾(ji)千年來積累的(de)知識(shi)智慧和(he)理性(xing)思(si)辨，也(ye)積累了(le)豐富(fu)的(de)治(zhi)國(guo)(guo)理政(zheng)經驗(yan)。中(zhong)(zhong)華優(you)秀傳(chuan)統文(wen)化所蘊含(han)的(de)天(tian)下(xia)為(wei)公、民為(wei)邦本、為(wei)政(zheng)以(yi)(yi)德(de)(de)、革故鼎新、任人(ren)(ren)(ren)唯(wei)賢、天(tian)人(ren)(ren)(ren)合一(yi)、自強不息、厚德(de)(de)載物、講信(xin)修睦、親仁善鄰(lin)等，是中(zhong)(zhong)國(guo)(guo)人(ren)(ren)(ren)民在(zai)長期生(sheng)產生(sheng)活中(zhong)(zhong)積累的(de)宇(yu)宙(zhou)觀、天(tian)下(xia)觀、社會觀、道(dao)(dao)德(de)(de)觀的(de)重(zhong)要(yao)體現，能(neng)夠給推進(jin)中(zhong)(zhong)國(guo)(guo)式現代化以(yi)(yi)重(zhong)要(yao)啟(qi)(qi)示。

  中國式現代化是從中華大地長出來的現代化，不是照搬照抄其他國家的現代化

  習近平(ping)總(zong)書記指出(chu)：“只有堅持從(cong)歷史走向未(wei)來(lai)，從(cong)延續民(min)族文化(hua)血脈(mo)中開拓前進(jin)，我們才能(neng)做好(hao)今(jin)天的事業。”中國(guo)式現代化(hua)的推進(jin)和拓展(zhan)不是(shi)(shi)偶然的，是(shi)(shi)由(you)我國(guo)歷史傳承和文化(hua)傳統決定的，是(shi)(shi)由(you)我國(guo)獨(du)特(te)的國(guo)情決定的，體(ti)現了我們黨對社會主義(yi)現代化(hua)建設規律認識的不斷深化(hua)。

  中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)扎根中(zhong)(zhong)(zhong)華大地，切合中(zhong)(zhong)(zhong)國(guo)(guo)(guo)實(shi)(shi)際。習近平總書記指出：“一(yi)(yi)個(ge)國(guo)(guo)(guo)家走(zou)向現(xian)(xian)(xian)代(dai)化(hua)(hua)，既要遵循現(xian)(xian)(xian)代(dai)化(hua)(hua)一(yi)(yi)般規律，更要符合本國(guo)(guo)(guo)實(shi)(shi)際，具有本國(guo)(guo)(guo)特色。”人(ren)類歷(li)史上沒有一(yi)(yi)個(ge)民族、一(yi)(yi)個(ge)國(guo)(guo)(guo)家可(ke)以通(tong)過(guo)依(yi)賴外(wai)部(bu)力量(liang)、照搬外(wai)國(guo)(guo)(guo)模式(shi)、跟在他人(ren)后面亦(yi)步亦(yi)趨實(shi)(shi)現(xian)(xian)(xian)強(qiang)大和振興。解決中(zhong)(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)(de)問題(ti)只能在中(zhong)(zhong)(zhong)華大地上探尋適合自己(ji)的(de)(de)(de)道路和辦法。我們黨始終(zhong)保(bao)持清醒頭腦，強(qiang)調(diao)從中(zhong)(zhong)(zhong)國(guo)(guo)(guo)實(shi)(shi)際出發，走(zou)自己(ji)的(de)(de)(de)現(xian)(xian)(xian)代(dai)化(hua)(hua)道路。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)每(mei)一(yi)(yi)步拓展和推進，都是黨團結帶領人(ren)民基(ji)于中(zhong)(zhong)(zhong)國(guo)(guo)(guo)國(guo)(guo)(guo)情(qing)和中(zhong)(zhong)(zhong)華文(wen)化(hua)(hua)的(de)(de)(de)實(shi)(shi)踐探索，因此中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)既有各(ge)國(guo)(guo)(guo)現(xian)(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)共同特征，更有基(ji)于自己(ji)國(guo)(guo)(guo)情(qing)的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色。

  中(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)是強國(guo)建(jian)設(she)、民(min)(min)族復興(xing)的(de)(de)唯一(yi)正(zheng)確道路。習近(jin)平總書記指出(chu)，中(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)5個方面的(de)(de)中(zhong)國(guo)特色“既是理論概括，也是實踐要(yao)(yao)求(qiu)，為(wei)全面建(jian)成社會(hui)主義(yi)現(xian)代(dai)(dai)化(hua)(hua)強國(guo)、實現(xian)中(zhong)華民(min)(min)族偉大(da)復興(xing)指明(ming)了(le)一(yi)條(tiao)康莊大(da)道”。人口規模(mo)巨(ju)大(da)的(de)(de)現(xian)代(dai)(dai)化(hua)(hua)，要(yao)(yao)求(qiu)我(wo)們(men)始終從我(wo)國(guo)人口規模(mo)巨(ju)大(da)的(de)(de)國(guo)情出(chu)發(fa)(fa)(fa)想問題、作(zuo)決策、辦事情，堅持穩中(zhong)求(qiu)進(jin)、循(xun)序漸(jian)進(jin)、持續(xu)推進(jin)；全體人民(min)(min)共同富裕(yu)(yu)的(de)(de)現(xian)代(dai)(dai)化(hua)(hua)，要(yao)(yao)求(qiu)我(wo)們(men)堅持把實現(xian)人民(min)(min)對美好(hao)(hao)生(sheng)(sheng)(sheng)活的(de)(de)向(xiang)往作(zuo)為(wei)現(xian)代(dai)(dai)化(hua)(hua)建(jian)設(she)的(de)(de)出(chu)發(fa)(fa)(fa)點和(he)(he)落(luo)腳點，著力維(wei)(wei)護(hu)和(he)(he)促進(jin)社會(hui)公平正(zheng)義(yi)；物(wu)質(zhi)文(wen)明(ming)和(he)(he)精神文(wen)明(ming)相(xiang)協調的(de)(de)現(xian)代(dai)(dai)化(hua)(hua)，要(yao)(yao)求(qiu)我(wo)們(men)既要(yao)(yao)不(bu)斷(duan)(duan)厚植(zhi)現(xian)代(dai)(dai)化(hua)(hua)的(de)(de)物(wu)質(zhi)基礎，又(you)要(yao)(yao)不(bu)斷(duan)(duan)滿足(zu)人民(min)(min)日益增長的(de)(de)精神文(wen)化(hua)(hua)需(xu)求(qiu)；人與(yu)自(zi)然和(he)(he)諧共生(sheng)(sheng)(sheng)的(de)(de)現(xian)代(dai)(dai)化(hua)(hua)，要(yao)(yao)求(qiu)我(wo)們(men)同步推進(jin)物(wu)質(zhi)文(wen)明(ming)建(jian)設(she)和(he)(he)生(sheng)(sheng)(sheng)態文(wen)明(ming)建(jian)設(she)，堅定(ding)(ding)不(bu)移走生(sheng)(sheng)(sheng)產發(fa)(fa)(fa)展(zhan)(zhan)、生(sheng)(sheng)(sheng)活富裕(yu)(yu)、生(sheng)(sheng)(sheng)態良(liang)好(hao)(hao)的(de)(de)文(wen)明(ming)發(fa)(fa)(fa)展(zhan)(zhan)道路；走和(he)(he)平發(fa)(fa)(fa)展(zhan)(zhan)道路的(de)(de)現(xian)代(dai)(dai)化(hua)(hua)，要(yao)(yao)求(qiu)我(wo)們(men)在堅定(ding)(ding)維(wei)(wei)護(hu)世界(jie)和(he)(he)平與(yu)發(fa)(fa)(fa)展(zhan)(zhan)中(zhong)謀求(qiu)自(zi)身發(fa)(fa)(fa)展(zhan)(zhan)，同時(shi)又(you)以自(zi)身發(fa)(fa)(fa)展(zhan)(zhan)更好(hao)(hao)維(wei)(wei)護(hu)世界(jie)和(he)(he)平與(yu)發(fa)(fa)(fa)展(zhan)(zhan)。

  中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)拓展(zhan)了(le)(le)(le)發展(zhan)中(zhong)國(guo)(guo)家走(zou)向(xiang)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)路徑選(xuan)擇。習近平(ping)總書記指出：“中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)，打破了(le)(le)(le)‘現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)=西方化(hua)(hua)(hua)(hua)’的(de)(de)迷思，展(zhan)現(xian)(xian)(xian)(xian)(xian)(xian)了(le)(le)(le)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)另一(yi)幅圖景，拓展(zhan)了(le)(le)(le)發展(zhan)中(zhong)國(guo)(guo)家走(zou)向(xiang)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)的(de)(de)路徑選(xuan)擇，為人(ren)類對更(geng)好(hao)社會制度的(de)(de)探索(suo)提供了(le)(le)(le)中(zhong)國(guo)(guo)方案。”世界上既不(bu)(bu)存在(zai)定于一(yi)尊的(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)模(mo)式(shi)，也不(bu)(bu)存在(zai)放之四(si)海而皆準的(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)標準。中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)，深深植(zhi)根于中(zhong)華優秀傳統文(wen)化(hua)(hua)(hua)(hua)，體現(xian)(xian)(xian)(xian)(xian)(xian)科(ke)學(xue)社會主(zhu)義(yi)的(de)(de)先進本質(zhi)，借(jie)鑒(jian)吸收(shou)一(yi)切人(ren)類優秀文(wen)明成果。中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)蘊含的(de)(de)獨特世界觀、價(jia)值觀、歷史觀、文(wen)明觀、民主(zhu)觀、生態觀等(deng)及其偉大實踐(jian)，是對世界現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)理論和實踐(jian)的(de)(de)重大創新(xin)(xin)。中(zhong)國(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)代(dai)(dai)表人(ren)類文(wen)明進步(bu)的(de)(de)發展(zhan)方向(xiang)，展(zhan)現(xian)(xian)(xian)(xian)(xian)(xian)了(le)(le)(le)不(bu)(bu)同于西方現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)模(mo)式(shi)的(de)(de)新(xin)(xin)圖景，為廣(guang)大發展(zhan)中(zhong)國(guo)(guo)家獨立自主(zhu)邁向(xiang)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)樹立了(le)(le)(le)典范、提供了(le)(le)(le)全新(xin)(xin)選(xuan)擇。

  中國式現代化是文明更新的結果，不是文明斷裂的產物

  習(xi)近平總書記指出：“中(zhong)國式(shi)現代化(hua)(hua)，深深植(zhi)根于中(zhong)華優(you)秀(xiu)傳(chuan)統文(wen)化(hua)(hua)”。中(zhong)國式(shi)現代化(hua)(hua)是(shi)中(zhong)國共產黨和中(zhong)國人民(min)長期實踐(jian)探索的成果，是(shi)一項偉大(da)而艱巨的事業(ye)。中(zhong)國式(shi)現代化(hua)(hua)的偉大(da)實踐(jian)，不是(shi)拋開中(zhong)華文(wen)明的另起(qi)爐(lu)灶，而是(shi)扎根中(zhong)華文(wen)化(hua)(hua)沃土(tu)，在(zai)中(zhong)華文(wen)明從蒙塵到更新、中(zhong)華優(you)秀(xiu)傳(chuan)統文(wen)化(hua)(hua)創造性(xing)轉化(hua)(hua)和創新性(xing)發展中(zhong)逐步開創、推進和拓(tuo)展的。

  習近平(ping)總書記指出：“中(zhong)(zhong)(zhong)華(hua)文明(ming)(ming)具有(you)(you)突出的(de)(de)(de)(de)連(lian)續性(xing)，從根本上決定了(le)中(zhong)(zhong)(zhong)華(hua)民族必然(ran)走自(zi)己的(de)(de)(de)(de)路。”中(zhong)(zhong)(zhong)國式現代(dai)(dai)化(hua)(hua)是(shi)(shi)(shi)文明(ming)(ming)更新(xin)的(de)(de)(de)(de)結果，不(bu)(bu)是(shi)(shi)(shi)文明(ming)(ming)斷裂的(de)(de)(de)(de)產物，首先是(shi)(shi)(shi)因為中(zhong)(zhong)(zhong)華(hua)文明(ming)(ming)五(wu)千多年來(lai)從未(wei)中(zhong)(zhong)(zhong)斷。當代(dai)(dai)中(zhong)(zhong)(zhong)國正經歷著我(wo)國歷史上最為廣泛而深刻(ke)的(de)(de)(de)(de)社會(hui)變(bian)革，也正在進行著人類歷史上最為宏大而獨(du)特的(de)(de)(de)(de)實踐創新(xin)，這不(bu)(bu)是(shi)(shi)(shi)飛來(lai)峰，而是(shi)(shi)(shi)中(zhong)(zhong)(zhong)華(hua)文明(ming)(ming)的(de)(de)(de)(de)長(chang)河行進到了(le)現代(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)渡口。中(zhong)(zhong)(zhong)華(hua)優秀文化(hua)(hua)傳(chuan)統是(shi)(shi)(shi)我(wo)們民族的(de)(de)(de)(de)“根”和“魂(hun)”，如果丟(diu)掉(diao)了(le)這個“根”和“魂(hun)”，我(wo)們的(de)(de)(de)(de)現代(dai)(dai)化(hua)(hua)和文明(ming)(ming)發展就沒有(you)(you)了(le)根基(ji)。

  習(xi)近平(ping)總(zong)書記指出(chu)，中(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)“是一(yi)(yi)種全(quan)新的(de)人類(lei)文(wen)(wen)(wen)明(ming)形態”。一(yi)(yi)切(qie)國家和(he)民(min)族的(de)崛起，都以文(wen)(wen)(wen)化(hua)創(chuang)新和(he)文(wen)(wen)(wen)明(ming)進步為先導(dao)和(he)基(ji)礎。把馬克(ke)思(si)主義基(ji)本(ben)原理(li)同中(zhong)(zhong)國具(ju)體實(shi)際、同中(zhong)(zhong)華優(you)秀傳(chuan)統文(wen)(wen)(wen)化(hua)相(xiang)結(jie)合(he)，造就(jiu)了一(yi)(yi)個有機統一(yi)(yi)的(de)新的(de)文(wen)(wen)(wen)化(hua)生命體，讓馬克(ke)思(si)主義成為中(zhong)(zhong)國的(de)，中(zhong)(zhong)華優(you)秀傳(chuan)統文(wen)(wen)(wen)化(hua)成為現(xian)(xian)代(dai)(dai)的(de)，讓經由“結(jie)合(he)”而(er)形成的(de)新文(wen)(wen)(wen)化(hua)成為中(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)的(de)文(wen)(wen)(wen)化(hua)形態。同時(shi)，新時(shi)代(dai)(dai)中(zhong)(zhong)國特(te)色社會主義的(de)偉(wei)大實(shi)踐(jian)正在為中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)創(chuang)新發展(zhan)提(ti)供強大動力和(he)廣闊空間。我們(men)堅信(xin)，隨著(zhu)中(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)理(li)論和(he)實(shi)踐(jian)的(de)不斷創(chuang)新突破，中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)必將(jiang)順應時(shi)代(dai)(dai)發展(zhan)煥發出(chu)更加(jia)蓬勃(bo)的(de)生命力。

  中國式現代化是中華民族的舊邦新命，必將推動中華文明重煥榮光

  習近(jin)平總書記(ji)指出：“對(dui)歷史(shi)(shi)最好的(de)(de)繼(ji)承(cheng)，就是創造新(xin)的(de)(de)歷史(shi)(shi)；對(dui)人(ren)類(lei)文(wen)明最大的(de)(de)禮敬，就是創造人(ren)類(lei)文(wen)明新(xin)形(xing)態(tai)。”站在新(xin)的(de)(de)歷史(shi)(shi)起(qi)點，吸(xi)吮著(zhu)五千多年中華(hua)民族漫長奮斗積(ji)累的(de)(de)文(wen)化(hua)(hua)養分，新(xin)時(shi)代中國(guo)共(gong)產黨(dang)和(he)中國(guo)人(ren)民一定(ding)能夠擔負(fu)起(qi)新(xin)的(de)(de)文(wen)化(hua)(hua)使命(ming)，在推進中國(guo)式(shi)現代化(hua)(hua)進程中建設中華(hua)民族現代文(wen)明。

  堅定文化自(zi)信，堅持走自(zi)己(ji)(ji)的(de)(de)路(lu)。文化自(zi)信是(shi)(shi)更(geng)基(ji)礎、更(geng)廣泛、更(geng)深(shen)厚的(de)(de)自(zi)信，是(shi)(shi)更(geng)基(ji)本、更(geng)深(shen)沉(chen)、更(geng)持久的(de)(de)力量(liang)。只有(you)(you)充滿(man)自(zi)信的(de)(de)文明，才(cai)會在保持自(zi)己(ji)(ji)民(min)族(zu)特色的(de)(de)同時包容、借鑒、吸收各種不(bu)同文明。貫穿(chuan)黨的(de)(de)百(bai)年奮(fen)斗偉大(da)歷(li)程的(de)(de)一個基(ji)本點就是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)的(de)(de)問題必須從(cong)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)基(ji)本國(guo)(guo)(guo)(guo)(guo)情出發，由(you)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)人自(zi)己(ji)(ji)來(lai)解(jie)答。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)人民(min)和中(zhong)(zhong)(zhong)(zhong)華民(min)族(zu)從(cong)近(jin)代以后的(de)(de)深(shen)重苦難走向偉大(da)復(fu)興的(de)(de)光明前景，從(cong)來(lai)就沒有(you)(you)教科書，更(geng)沒有(you)(you)現成答案。面向未來(lai)，我們要(yao)立足中(zhong)(zhong)(zhong)(zhong)華民(min)族(zu)偉大(da)歷(li)史(shi)實踐和當代實踐，用中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)道理(li)(li)總結好中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)經(jing)驗，把(ba)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)經(jing)驗提升為(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)理(li)(li)論，實現精神上的(de)(de)獨立自(zi)主(zhu)。

  秉(bing)持(chi)開(kai)放(fang)(fang)包(bao)容(rong)，不斷培育和(he)創造新(xin)(xin)時代(dai)中(zhong)國特色(se)社會(hui)主(zhu)義文(wen)(wen)化(hua)(hua)(hua)。中(zhong)華(hua)文(wen)(wen)明自古就(jiu)以(yi)開(kai)放(fang)(fang)包(bao)容(rong)聞(wen)名于世，在(zai)同其他文(wen)(wen)明的(de)交流(liu)(liu)互(hu)鑒中(zhong)不斷煥(huan)發(fa)新(xin)(xin)的(de)生命力。在(zai)各(ge)國前途命運緊密相連(lian)的(de)今天，不同文(wen)(wen)明只有包(bao)容(rong)共(gong)存、交流(liu)(liu)互(hu)鑒，才能共(gong)同推動(dong)人類社會(hui)現代(dai)化(hua)(hua)(hua)進程、繁榮世界文(wen)(wen)明百花園。在(zai)新(xin)(xin)的(de)歷史(shi)起(qi)點(dian)上鑄(zhu)就(jiu)中(zhong)華(hua)文(wen)(wen)化(hua)(hua)(hua)新(xin)(xin)輝煌，要堅持(chi)馬克思主(zhu)義中(zhong)國化(hua)(hua)(hua)時代(dai)化(hua)(hua)(hua)，傳(chuan)承發(fa)展中(zhong)華(hua)優秀(xiu)傳(chuan)統文(wen)(wen)化(hua)(hua)(hua)，促(cu)進外來文(wen)(wen)化(hua)(hua)(hua)本土化(hua)(hua)(hua)，以(yi)更加(jia)(jia)博大的(de)胸懷，更加(jia)(jia)廣泛地(di)(di)開(kai)展同各(ge)國的(de)文(wen)(wen)化(hua)(hua)(hua)交流(liu)(liu)，更加(jia)(jia)積極主(zhu)動(dong)地(di)(di)學習借鑒世界一切優秀(xiu)文(wen)(wen)明成果。

  堅持守正(zheng)創(chuang)新(xin)，賡(geng)續歷史(shi)文脈、譜(pu)寫當代(dai)華(hua)章。守正(zheng)才能(neng)不(bu)迷失方向、不(bu)犯(fan)顛覆性錯(cuo)誤(wu)，創(chuang)新(xin)才能(neng)把握(wo)時(shi)(shi)代(dai)、引領時(shi)(shi)代(dai)。守正(zheng)創(chuang)新(xin)，就(jiu)要(yao)在傳承中(zhong)華(hua)文明優秀(xiu)文化(hua)基因的(de)(de)(de)(de)基礎(chu)上，賦予(yu)中(zhong)華(hua)優秀(xiu)傳統文化(hua)以新(xin)的(de)(de)(de)(de)時(shi)(shi)代(dai)內涵和當代(dai)表達。特別是(shi)要(yao)把馬克思(si)(si)(si)主義思(si)(si)(si)想精髓同中(zhong)華(hua)優秀(xiu)傳統文化(hua)精華(hua)貫(guan)通起來(lai)(lai)、同人民群眾日(ri)用而(er)不(bu)覺的(de)(de)(de)(de)共同價值觀念融通起來(lai)(lai)，充分吸(xi)收其中(zhong)蘊含的(de)(de)(de)(de)治國理(li)政的(de)(de)(de)(de)思(si)(si)(si)想智(zhi)慧、格物(wu)究理(li)的(de)(de)(de)(de)思(si)(si)(si)想方法、修(xiu)身處世的(de)(de)(de)(de)道德理(li)念，不(bu)斷賦予(yu)科(ke)學理(li)論鮮明的(de)(de)(de)(de)中(zhong)國特色。

  （作者(zhe)為中共中央黨史(shi)和文(wen)獻研究院副院長）