新華社巴黎5月4日電 題：中國式(shi)現代化的(de)世界(jie)擔當 

  新華社記者傅琰 林嵬

  4日，在法國(guo)巴黎舉行的中(zhong)(zhong)(zhong)法人文合作發展論壇上，新華(hua)社國(guo)家高端智庫(ku)發布了(le)《》智庫(ku)報告(gao)。報告(gao)立足于習近平(ping)主席關于中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現(xian)代(dai)化的重要論述，全面(mian)闡(chan)釋中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現(xian)代(dai)化的發展歷程、實(shi)踐路徑(jing)、鮮明特色，從(cong)人類文明史(shi)的高度提(ti)煉(lian)總結中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現(xian)代(dai)化的價值形(xing)(xing)態(tai)(tai)、制度形(xing)(xing)態(tai)(tai)、發展形(xing)(xing)態(tai)(tai)、民(min)主形(xing)(xing)態(tai)(tai)、文化形(xing)(xing)態(tai)(tai)、全球治理形(xing)(xing)態(tai)(tai)，為世(shi)界(jie)各國(guo)受眾了(le)解(jie)中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現(xian)代(dai)化提(ti)供權(quan)威解(jie)讀，是認(ren)識當代(dai)中(zhong)(zhong)(zhong)國(guo)發展經(jing)驗的一把鑰(yao)匙。

  中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)代化(hua)(hua)彰顯著(zhu)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)為解(jie)決人類問(wen)題貢獻智慧力量的(de)世(shi)界擔(dan)當。長(chang)(chang)期以(yi)來，西(xi)(xi)(xi)方(fang)(fang)現(xian)代化(hua)(hua)理論是以(yi)西(xi)(xi)(xi)方(fang)(fang)經(jing)驗為基礎構建的(de)。多(duo)數(shu)西(xi)(xi)(xi)方(fang)(fang)發(fa)(fa)(fa)達國(guo)(guo)家(jia)發(fa)(fa)(fa)展(zhan)(zhan)是“串聯式”過(guo)程，工業(ye)化(hua)(hua)、城鎮化(hua)(hua)、農業(ye)現(xian)代化(hua)(hua)、信息化(hua)(hua)順序發(fa)(fa)(fa)展(zhan)(zhan)，現(xian)代國(guo)(guo)家(jia)、現(xian)代經(jing)濟(ji)、現(xian)代社會(hui)(hui)逐一(yi)建成(cheng)，有著(zhu)相對寬裕(yu)的(de)時(shi)間(jian)和較多(duo)的(de)試錯(cuo)機會(hui)(hui)。作為世(shi)界上最大的(de)發(fa)(fa)(fa)展(zhan)(zhan)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)家(jia)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)幅員(yuan)遼闊、人口眾多(duo)，地區(qu)差異懸殊，在這樣一(yi)個(ge)超大規模國(guo)(guo)家(jia)實現(xian)現(xian)代化(hua)(hua)，需要破解(jie)許多(duo)在西(xi)(xi)(xi)方(fang)(fang)沒(mei)有遇到過(guo)的(de)難(nan)題。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)沒(mei)有沿(yan)著(zhu)西(xi)(xi)(xi)方(fang)(fang)現(xian)代化(hua)(hua)過(guo)程亦步亦趨，而是走(zou)(zou)過(guo)了(le)“并聯式”過(guo)程，通過(guo)疊加發(fa)(fa)(fa)展(zhan)(zhan)，用幾(ji)十年(nian)時(shi)間(jian)走(zou)(zou)完西(xi)(xi)(xi)方(fang)(fang)發(fa)(fa)(fa)達國(guo)(guo)家(jia)幾(ji)百年(nian)走(zou)(zou)過(guo)的(de)工業(ye)化(hua)(hua)歷程，創造了(le)經(jing)濟(ji)快(kuai)速發(fa)(fa)(fa)展(zhan)(zhan)和社會(hui)(hui)長(chang)(chang)期穩定的(de)奇跡。

  中(zhong)(zhong)(zhong)國式(shi)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)屬于(yu)中(zhong)(zhong)(zhong)國，同樣屬于(yu)世界。中(zhong)(zhong)(zhong)國式(shi)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)旨在(zai)(zai)破解現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)發(fa)(fa)展(zhan)(zhan)史中(zhong)(zhong)(zhong)出現(xian)(xian)(xian)(xian)的(de)、西(xi)方(fang)國家沒有解決的(de)諸多難題。中(zhong)(zhong)(zhong)國式(shi)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)打破了“現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)=西(xi)方(fang)化(hua)(hua)(hua)(hua)(hua)”的(de)迷(mi)思，開辟了非西(xi)方(fang)國家獨(du)立(li)自(zi)主探索現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)的(de)新路，給(gei)世界上那(nei)些(xie)既希(xi)望加快發(fa)(fa)展(zhan)(zhan)又希(xi)望保持自(zi)身獨(du)立(li)性(xing)的(de)國家和(he)民族提(ti)供了新路徑，為人類(lei)對更好社會(hui)制(zhi)度的(de)探索提(ti)供了中(zhong)(zhong)(zhong)國方(fang)案。中(zhong)(zhong)(zhong)國的(de)發(fa)(fa)展(zhan)(zhan)經(jing)驗表明，世界上既不(bu)存在(zai)(zai)定于(yu)一(yi)尊的(de)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)模式(shi)，也不(bu)存在(zai)(zai)放之四海而(er)皆(jie)準的(de)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)標(biao)準，通向現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)的(de)道路不(bu)止一(yi)條(tiao)，只(zhi)要找準方(fang)向、馳而(er)不(bu)息(xi)，走好自(zi)己的(de)路，就(jiu)一(yi)定能夠實現(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)(hua)。

  對于廣(guang)大發(fa)展(zhan)中(zhong)國家而言，實(shi)現(xian)(xian)現(xian)(xian)代化是一(yi)(yi)道(dao)“必答(da)(da)題”。中(zhong)國通過自身發(fa)展(zhan)給出(chu)了答(da)(da)案，以一(yi)(yi)條符(fu)合本國國情的(de)現(xian)(xian)代化道(dao)路創造了人類(lei)文明(ming)新(xin)(xin)形態：不同于西方式現(xian)(xian)代化，中(zhong)國式現(xian)(xian)代化在(zai)(zai)價值取向(xiang)上(shang)摒棄資本至上(shang)，追求人民(min)(min)至上(shang)；在(zai)(zai)制度(du)建設上(shang)證偽“歷史終(zhong)結(jie)論”，不斷完善革新(xin)(xin)；在(zai)(zai)發(fa)展(zhan)路徑上(shang)擺(bai)脫“單向(xiang)”“異化”，走向(xiang)全(quan)面協調；在(zai)(zai)民(min)(min)主(zhu)形態上(shang)不搞少數人民(min)(min)主(zhu)，實(shi)現(xian)(xian)人民(min)(min)當家作主(zhu)；在(zai)(zai)文化認同上(shang)從(cong)不割裂(lie)傳統(tong)，堅持繼承創新(xin)(xin)；在(zai)(zai)全(quan)球治理上(shang)不搞單邊主(zhu)義(yi)，推動構建人類(lei)命運共同體。

  現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)不(bu)僅(jin)是經濟(ji)的(de)(de)(de)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)，也是人(ren)(ren)(ren)(ren)的(de)(de)(de)全面發(fa)展的(de)(de)(de)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)。中(zhong)(zhong)國式(shi)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)把(ba)實現(xian)(xian)(xian)人(ren)(ren)(ren)(ren)民對(dui)美好生(sheng)活的(de)(de)(de)向往作為(wei)(wei)現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)建設的(de)(de)(de)出(chu)發(fa)點(dian)和落腳點(dian)，以(yi)(yi)實現(xian)(xian)(xian)人(ren)(ren)(ren)(ren)的(de)(de)(de)自(zi)(zi)由而(er)全面的(de)(de)(de)發(fa)展為(wei)(wei)最終(zhong)目標。中(zhong)(zhong)國在(zai)(zai)推進現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)進程(cheng)中(zhong)(zhong)，打(da)贏脫(tuo)貧(pin)攻(gong)堅戰，使中(zhong)(zhong)國從一窮二白、積貧(pin)積弱的(de)(de)(de)東方大(da)(da)國實現(xian)(xian)(xian)了徹(che)底告別絕對(dui)貧(pin)困(kun)，使占世界五分之一的(de)(de)(de)人(ren)(ren)(ren)(ren)口整(zheng)體(ti)擺脫(tuo)絕對(dui)貧(pin)困(kun)，創造了人(ren)(ren)(ren)(ren)類(lei)社會發(fa)展史上絕無僅(jin)有的(de)(de)(de)巨(ju)大(da)(da)成(cheng)就。中(zhong)(zhong)國成(cheng)為(wei)(wei)世界第(di)二大(da)(da)經濟(ji)體(ti)，國內生(sheng)產總值(zhi)突破百萬(wan)億元(yuan)大(da)(da)關(guan)，人(ren)(ren)(ren)(ren)均國內生(sheng)產總值(zhi)超過一萬(wan)美元(yuan)，改變了中(zhong)(zhong)華民族近代(dai)以(yi)(yi)后在(zai)(zai)世界經濟(ji)體(ti)系中(zhong)(zhong)的(de)(de)(de)邊緣性(xing)地位和落后處境，而(er)且以(yi)(yi)自(zi)(zi)身發(fa)展對(dui)世界經濟(ji)作出(chu)巨(ju)大(da)(da)貢獻。

  萬物并育而不(bu)相害，道(dao)(dao)并行而不(bu)相悖。一個和平(ping)(ping)發展(zhan)的(de)世界應該承載不(bu)同形(xing)態的(de)文明，必(bi)須兼容走(zou)向現代化(hua)的(de)多(duo)樣道(dao)(dao)路(lu)。當(dang)前，面對(dui)世界之變(bian)、時代之變(bian)、歷史(shi)之變(bian)，中(zhong)國(guo)大(da)力弘揚和平(ping)(ping)、發展(zhan)、公平(ping)(ping)、正(zheng)義(yi)、民主、自(zi)由的(de)全人(ren)類共同價(jia)值，摒棄小圈子和零和博弈，呼吁共同構建相互尊重、公平(ping)(ping)正(zheng)義(yi)、合作共贏的(de)新型(xing)國(guo)際(ji)關系，擴大(da)利益匯(hui)合點(dian)，畫出最(zui)大(da)同心圓(yuan)。中(zhong)國(guo)式現代化(hua)道(dao)(dao)路(lu)越走(zou)越寬廣(guang)，必(bi)將更好(hao)發展(zhan)自(zi)身、造福世界，為(wei)人(ren)類更加美好(hao)的(de)未來貢獻(xian)智慧與力量。