從小時候開始對大自然與人類關系的(de)探討，經(jing)過(guo)一(yi)個(ge)輪回的(de)感悟(wu)，得到了感應的(de)靈(ling)感，那是從天干地支，五行學(xue)說(shuo)，二(er)十四節氣，無(wu)師(shi)自通，受益匪淺！準確地說，世事輪回現象確實存在，而(er)且(qie)任何力量都無(wu)法抗拒，這就(jiu)是大自然的主宰一(yi)切的威力！

你看懂(dong)了我編輯的(de)一百五十年二十四節氣、三伏、中秋、數九和公歷、農歷、佛歷日期對照表，那就(jiu)(jiu)基本入了門，先知先覺的基本功自然成就(jiu)(jiu)！

人(ren)類(lei)的任(ren)何發明創造，并不是完全靠努力學(xue)習(xi)能夠得到的，只要具(ju)備(bei)無(wu)(wu)邊無(wu)(wu)際的思維空間，事物成因結果就(jiu)會無形(xing)(xing)之中傳(chuan)遞給你，但是(shi)方(fang)法和(he)形(xing)(xing)式變化萬千，就(jiu)看自己的感應和(he)靈(ling)性(xing)了，這就(jiu)是(shi)：靈(ling)機一動(dong)，計(ji)上心來！

中華文化博大精深，無(wu)窮無(wu)盡，已經達到了超(chao)越時(shi)空的高度，就是十個字：一切都不難，就看有無(wu)緣！

達到這個境界(jie)：需要修煉三十(shi)年！要問我是哪里人(ren)：山西山東河北河南人(ren)！紅旗渠的林州人(ren)！

大道理(li)

2023年7月26日23:43:33

這里介紹了六(liu)十(shi)甲(jia)子納(na)(na)音(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)來(lai)歷(li)。這納(na)(na)音(yin)(yin)(yin)(yin)(yin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從古代(dai)的(de)(de)(de)(de)(de)(de)音(yin)(yin)(yin)(yin)(yin)律(lv)學中(zhong)而來(lai)，古音(yin)(yin)(yin)(yin)(yin)律(lv)分為十(shi)二(er)律(lv)呂(lv)(lv)，其中(zhong)六(liu)個(ge)(ge)(ge)(ge)陽音(yin)(yin)(yin)(yin)(yin)節為律(lv)，六(liu)個(ge)(ge)(ge)(ge)陰音(yin)(yin)(yin)(yin)(yin)節為呂(lv)(lv)，每一(yi)個(ge)(ge)(ge)(ge)音(yin)(yin)(yin)(yin)(yin)節及(ji)每一(yi)律(lv)，每一(yi)呂(lv)(lv)都分為工商(shang)(shang)角執(zhi)余五(wu)音(yin)(yin)(yin)(yin)(yin)，12×5一(yi)共有(you)(you)六(liu)十(shi)音(yin)(yin)(yin)(yin)(yin)，六(liu)十(shi)甲(jia)子納(na)(na)音(yin)(yin)(yin)(yin)(yin)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)六(liu)十(shi)音(yin)(yin)(yin)(yin)(yin)相應的(de)(de)(de)(de)(de)(de)。古代(dai)的(de)(de)(de)(de)(de)(de)音(yin)(yin)(yin)(yin)(yin)律(lv)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)將一(yi)個(ge)(ge)(ge)(ge)八度(du)分為十(shi)二(er)個(ge)(ge)(ge)(ge)完(wan)全不同的(de)(de)(de)(de)(de)(de)半音(yin)(yin)(yin)(yin)(yin)，每個(ge)(ge)(ge)(ge)半音(yin)(yin)(yin)(yin)(yin)又(you)有(you)(you)五(wu)音(yin)(yin)(yin)(yin)(yin)。五(wu)行(xing)(xing)(xing)(xing)之(zhi)氣(qi)與五(wu)行(xing)(xing)(xing)(xing)之(zhi)音(yin)(yin)(yin)(yin)(yin)循(xun)環的(de)(de)(de)(de)(de)(de)方(fang)(fang)向(xiang)和(he)起(qi)止的(de)(de)(de)(de)(de)(de)位置是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相反的(de)(de)(de)(de)(de)(de)，也就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)說(shuo)五(wu)行(xing)(xing)(xing)(xing)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)。五(wu)行(xing)(xing)(xing)(xing)之(zhi)音(yin)(yin)(yin)(yin)(yin)與聲(sheng)(sheng)樂五(wu)音(yin)(yin)(yin)(yin)(yin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相對(dui)應的(de)(de)(de)(de)(de)(de)，木(mu)對(dui)應角音(yin)(yin)(yin)(yin)(yin)，火對(dui)應執(zhi)，土對(dui)應工音(yin)(yin)(yin)(yin)(yin)，金(jin)(jin)對(dui)應商(shang)(shang)音(yin)(yin)(yin)(yin)(yin)，水(shui)對(dui)應羽音(yin)(yin)(yin)(yin)(yin)。所謂相反，五(wu)行(xing)(xing)(xing)(xing)之(zhi)氣(qi)起(qi)于(yu)(yu)(yu)(yu)東(dong)方(fang)(fang)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)木(mu)，順時針(zhen)方(fang)(fang)向(xiang)依次是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)火，然(ran)后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)土，然(ran)后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)金(jin)(jin)最后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)水(shui)，而五(wu)行(xing)(xing)(xing)(xing)之(zhi)金(jin)(jin)則起(qi)于(yu)(yu)(yu)(yu)西方(fang)(fang)，西方(fang)(fang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)金(jin)(jin)音(yin)(yin)(yin)(yin)(yin)，也就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)商(shang)(shang)音(yin)(yin)(yin)(yin)(yin)，逆時針(zhen)方(fang)(fang)向(xiang)依次是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)火執(zhi)音(yin)(yin)(yin)(yin)(yin)，木(mu)角音(yin)(yin)(yin)(yin)(yin)，水(shui)羽音(yin)(yin)(yin)(yin)(yin)，最后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)土工音(yin)(yin)(yin)(yin)(yin)。簡單的(de)(de)(de)(de)(de)(de)說(shuo)五(wu)音(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)順序是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)金(jin)(jin)火木(mu)水(shui)土。五(wu)行(xing)(xing)(xing)(xing)之(zhi)氣(qi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)木(mu)火土金(jin)(jin)水(shui)依次相生，而五(wu)行(xing)(xing)(xing)(xing)之(zhi)音(yin)(yin)(yin)(yin)(yin)則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)金(jin)(jin)火木(mu)水(shui)土依次相傳。原文括號里面有(you)(you)一(yi)個(ge)(ge)(ge)(ge)注，說(shuo)納(na)(na)音(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)意思(si)跟(gen)易理納(na)(na)甲(jia)的(de)(de)(de)(de)(de)(de)意思(si)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相同的(de)(de)(de)(de)(de)(de)，乾(qian)納(na)(na)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)甲(jia)，坤(kun)(kun)納(na)(na)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)癸，八卦是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)始于(yu)(yu)(yu)(yu)乾(qian)而終(zhong)于(yu)(yu)(yu)(yu)坤(kun)(kun)。納(na)(na)音(yin)(yin)(yin)(yin)(yin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)始于(yu)(yu)(yu)(yu)金(jin)(jin)終(zhong)于(yu)(yu)(yu)(yu)土。乾(qian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)屬(shu)(shu)金(jin)(jin)的(de)(de)(de)(de)(de)(de)，坤(kun)(kun)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)屬(shu)(shu)土的(de)(de)(de)(de)(de)(de)。所以(yi)納(na)(na)音(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)始終(zhong)跟(gen)周易的(de)(de)(de)(de)(de)(de)始終(zhong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)樣的(de)(de)(de)(de)(de)(de)。又(you)說(shuo)五(wu)行(xing)(xing)(xing)(xing)當中(zhong)只有(you)(you)金(jin)(jin)這個(ge)(ge)(ge)(ge)五(wu)行(xing)(xing)(xing)(xing)可以(yi)做成(cheng)樂器，能夠發出聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)，所以(yi)納(na)(na)音(yin)(yin)(yin)(yin)(yin)以(yi)金(jin)(jin)為開頭。

《漢志》：“納(na)音之(zhi)法，同(tong)(tong)(tong)類(lei)娶妻，隔八(ba)生(sheng)(sheng)(sheng)(sheng)子(zi)(zi)，律(lv)呂相(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)之(zhi)法也(ye)。”甲(jia)(jia)子(zi)(zi)，金之(zhi)仲(zhong)，同(tong)(tong)(tong)位(wei)(wei)娶乙(yi)(yi)(yi)丑(chou)(chou)，隔八(ba)下(xia)生(sheng)(sheng)(sheng)(sheng)壬(ren)(ren)申(shen)金之(zhi)孟。壬(ren)(ren)申(shen)同(tong)(tong)(tong)位(wei)(wei)娶癸(gui)(gui)酉，隔八(ba)上生(sheng)(sheng)(sheng)(sheng)庚辰(chen)(chen)金之(zhi)季。庚辰(chen)(chen)同(tong)(tong)(tong)位(wei)(wei)娶辛(xin)(xin)巳(si)，隔八(ba)下(xia)生(sheng)(sheng)(sheng)(sheng)戊(wu)子(zi)(zi)火之(zhi)仲(zhong)。戊(wu)子(zi)(zi)娶己丑(chou)(chou)，生(sheng)(sheng)(sheng)(sheng)丙申(shen)火之(zhi)孟。丙申(shen)娶丁(ding)酉，生(sheng)(sheng)(sheng)(sheng)甲(jia)(jia)辰(chen)(chen)火之(zhi)季。甲(jia)(jia)辰(chen)(chen)娶乙(yi)(yi)(yi)巳(si)，生(sheng)(sheng)(sheng)(sheng)壬(ren)(ren)子(zi)(zi)木之(zhi)仲(zhong)。如(ru)(ru)是(shi)(shi)(shi)(shi)左行(xing)，至于丁(ding)巳(si)，中呂之(zhi)宮，五音一終。復自甲(jia)(jia)午(wu)金之(zhi)仲(zhong)，娶乙(yi)(yi)(yi)未，隔八(ba)生(sheng)(sheng)(sheng)(sheng)壬(ren)(ren)寅，一如(ru)(ru)甲(jia)(jia)子(zi)(zi)之(zhi)法，終于癸(gui)(gui)亥。所(suo)謂(wei)同(tong)(tong)(tong)位(wei)(wei)也(ye)就(jiu)是(shi)(shi)(shi)(shi)同(tong)(tong)(tong)類(lei)，指的(de)是(shi)(shi)(shi)(shi)相(xiang)(xiang)鄰兩組天(tian)(tian)干(gan)(gan)(gan)(gan)五行(xing)相(xiang)(xiang)同(tong)(tong)(tong)的(de)干(gan)(gan)(gan)(gan)支，比(bi)(bi)如(ru)(ru)甲(jia)(jia)子(zi)(zi)和乙(yi)(yi)(yi)丑(chou)(chou)相(xiang)(xiang)鄰，天(tian)(tian)干(gan)(gan)(gan)(gan)五行(xing)都(dou)屬(shu)木，又比(bi)(bi)如(ru)(ru)壬(ren)(ren)申(shen)和癸(gui)(gui)酉相(xiang)(xiang)鄰，天(tian)(tian)干(gan)(gan)(gan)(gan)五行(xing)都(dou)屬(shu)水，這就(jiu)叫同(tong)(tong)(tong)類(lei)，也(ye)叫同(tong)(tong)(tong)位(wei)(wei)。娶妻，表示天(tian)(tian)干(gan)(gan)(gan)(gan)地支陰陽(yang)各異，但是(shi)(shi)(shi)(shi)納(na)音五行(xing)是(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)(tong)(tong)的(de)。比(bi)(bi)如(ru)(ru)甲(jia)(jia)子(zi)(zi)跟乙(yi)(yi)(yi)丑(chou)(chou)，甲(jia)(jia)子(zi)(zi)是(shi)(shi)(shi)(shi)陽(yang)，乙(yi)(yi)(yi)丑(chou)(chou)為陰，陰陽(yang)各異，但是(shi)(shi)(shi)(shi)它(ta)們的(de)五行(xing)是(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)(tong)(tong)的(de)。所(suo)謂(wei)隔八(ba)，就(jiu)是(shi)(shi)(shi)(shi)按照六(liu)十甲(jia)(jia)子(zi)(zi)的(de)順序(xu)數(shu)8位(wei)(wei)，比(bi)(bi)如(ru)(ru)甲(jia)(jia)寅是(shi)(shi)(shi)(shi)開始順數(shu)乙(yi)(yi)(yi)卯1，丙辰(chen)(chen)2，丁(ding)巳(si)3，戊(wu)午(wu)4，已未5，庚申(shen)6，辛(xin)(xin)酉7，壬(ren)(ren)戌(xu)8，到了壬(ren)(ren)戌(xu)就(jiu)是(shi)(shi)(shi)(shi)隔了八(ba)位(wei)(wei)了。這叫隔八(ba)字，所(suo)謂(wei)生(sheng)(sheng)(sheng)(sheng)子(zi)(zi)，就(jiu)是(shi)(shi)(shi)(shi)納(na)音五行(xing)相(xiang)(xiang)同(tong)(tong)(tong)。納(na)音還與河圖(tu)有關，有太玄數(shu)有關，《三命通會》有摘記。

甲子乙丑海中金：甲子從革之(zhi)(zhi)金(jin)(jin)(jin)，其氣散(san)，得戊申(shen)土(tu)，癸巳(si)水相之(zhi)(zhi)，則吉(ji)(ji)。戊申(shen)乃金(jin)(jin)(jin)臨(lin)官之(zhi)(zhi)地(di)，土(tu)者更旺于子，必能(neng)生(sheng)成。癸巳(si)系(xi)金(jin)(jin)(jin)生(sheng)于巳(si)，水旺于子，納音(yin)各有(you)所(suo)歸，又為朝元(yuan)祿。忌丁卯丁酉(you)戊午(wu)之(zhi)(zhi)火(huo)。閻東(dong)叟(sou)云：甲子金(jin)(jin)(jin)為進神，稟(bing)沉潛靈(ling)中(zhong)之(zhi)(zhi)德，四(si)時皆(jie)吉(ji)(ji)。入貴格，承旺氣，則術業精(jing)微(wei)，主魁(kui)奪之(zhi)(zhi)榮(rong)。乙(yi)丑(chou)自(zi)庫之(zhi)(zhi)金(jin)(jin)(jin)，火(huo)不(bu)能(neng)克(ke)。蓋退藏之(zhi)(zhi)金(jin)(jin)(jin)，茍無刑(xing)害(hai)沖(chong)破，未(wei)有(you)不(bu)顯榮(rong)者，獨忌己丑(chou)戊午(wu)己未(wei)之(zhi)(zhi)火(huo)。閻東(dong)叟(sou)云：乙(yi)丑(chou)金(jin)(jin)(jin)為正印，具大(da)福德，秋冬富(fu)貴壽考，春夏吉(ji)(ji)中(zhong)有(you)兇(xiong)，入格則建功(gong)享福，帶煞類為兇(xiong)會。玉霄寶鑒云：甲子乙(yi)丑(chou)未(wei)成器金(jin)(jin)(jin)，見火(huo)則成，多見則吉(ji)(ji)。

癸酉壬申劍鋒金:癸(gui)(gui)酉堅成之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)，火(huo)(huo)死(si)于酉，見(jian)(jian)火(huo)(huo)何傷(shang)(shang)，惟忌丁(ding)酉火(huo)(huo)，就位克之(zhi)(zhi)(zhi)(zhi)。閻東叟(sou)云：癸(gui)(gui)酉自(zi)(zi)旺(wang)之(zhi)(zhi)(zhi)(zhi)金(jin)(jin)，稟(bing)純(chun)粹(cui)之(zhi)(zhi)(zhi)(zhi)氣，春(chun)夏為性英明，秋冬尤貴(gui)。入格則功業節概，挺(ting)轉出倫；帶(dai)殺則少(shao)年(nian)剛(gang)勁，四(si)十之(zhi)(zhi)(zhi)(zhi)后(hou)，漸成純(chun)德。玉霄寶鑒云：壬申癸(gui)(gui)酉，金(jin)(jin)旺(wang)之(zhi)(zhi)(zhi)(zhi)位，不可復旺(wang)，旺(wang)則傷(shang)(shang)物；不可見(jian)(jian)火(huo)(huo)，見(jian)(jian)火(huo)(huo)則自(zi)(zi)傷(shang)(shang)。

庚辰辛巳白蠟金:庚(geng)辰(chen)(chen)氣聚之金(jin)，不(bu)用(yong)火(huo)(huo)制，其器自成，火(huo)(huo)盛反喪其器，病絕火(huo)(huo)無害。若甲辰(chen)(chen)乙(yi)巳(si)(si)(si)火(huo)(huo)，惡(e)不(bu)可(ke)言，亦不(bu)能克眾木，益我氣亦繁耳。閻東叟云：庚(geng)辰(chen)(chen)之金(jin)，具剛健沉厚之德(de)，稟聰(cong)明(ming)顯(xian)通之性，春(chun)夏(xia)禍福倚(yi)伏，秋(qiu)冬秀穎充實，入格則(ze)(ze)益資文武，帶殺則(ze)(ze)好弄兵權。辛(xin)巳(si)(si)(si)自生(sheng)(sheng)(sheng)之金(jin)，精(jing)神具足，體氣完備，炎烈熾火(huo)(huo)而不(bu)忌，忌丙寅乙(yi)巳(si)(si)(si)戊午(wu)之火(huo)(huo)，蓋金(jin)生(sheng)(sheng)(sheng)于(yu)巳(si)(si)(si)而不(bu)能生(sheng)(sheng)(sheng)，敗于(yu)午(wu)，絕于(yu)寅而氣散，復見(jian)生(sheng)(sheng)(sheng)旺之火(huo)(huo)，焉可(ke)當之。五行(xing)要(yao)論(lun)云：辛(xin)巳(si)(si)(si)金(jin)為自生(sheng)(sheng)(sheng)學堂，具英明(ming)瑰奇之德(de)，秋(qiu)冬得(de)力十全(quan)，春(chun)夏(xia)七兇三(san)吉，入貴格則(ze)(ze)主學行(xing)英偉，致身清貴，常懷濟物之心。玉霄寶(bao)鑒云：庚(geng)辰(chen)(chen)辛(xin)巳(si)(si)(si)未成器金(jin)，宜見(jian)火(huo)(huo)，蓋辛(xin)巳(si)(si)(si)是自生(sheng)(sheng)(sheng)，巳(si)(si)(si)為火(huo)(huo)，得(de)之者，光輝(hui)日(ri)新。

甲午乙未沙中金:甲(jia)(jia)午(wu)自敗之(zhi)(zhi)金(jin)，亦曰強悍(han)(han)之(zhi)(zhi)金(jin)，遇火生旺，其器乃成，忌(ji)丁(ding)卯、丁(ding)酉、戊子之(zhi)(zhi)火，兇。五行要論(lun)云(yun)：甲(jia)(jia)午(wu)金(jin)為進神魁氣，具剛(gang)明(ming)之(zhi)(zhi)德，秋冬則吉(ji)，春夏或(huo)兇，入貴格(ge)，主魁場屬建(jian)統眾(zhong)之(zhi)(zhi)功，非時帶(dai)殺(sha)(sha)則暴戾，克忍(ren)寡恩少義。燭神經云(yun)：甲(jia)(jia)午(wu)金(jin)傷(shang)強悍(han)(han)，或(huo)抑(yi)之(zhi)(zhi)乃沉潛。注云(yun)：沙(sha)石金(jin)剛(gang)曠喜殺(sha)(sha)抑(yi)之(zhi)(zhi)者，火革之(zhi)(zhi)也。鬼(gui)谷遺文云(yun)：甲(jia)(jia)午(wu)愛官鬼(gui)。李虛(xu)中云(yun)：甲(jia)(jia)午(wu)金(jin)傷(shang)強悍(han)(han)，壬(ren)子木失之(zhi)(zhi)柔，或(huo)壬(ren)子得甲(jia)(jia)午(wu)或(huo)甲(jia)(jia)午(wu)得壬(ren)子，陰陽專位，卻為炳靈。乙未偏庫(ku)之(zhi)(zhi)金(jin)，亦欲(yu)火制，而(er)土生之(zhi)(zhi)，則福壯(zhuang)氣聚，忌(ji)己未、丙(bing)申(shen)、丁(ding)酉之(zhi)(zhi)火。五行要論(lun)云(yun)：乙未金(jin)在數為木庫(ku)，又為天將(jiang)，具純仁厚義之(zhi)(zhi)德，無往不(bu)吉(ji)，貴格(ge)得之(zhi)(zhi)，是(shi)不(bu)世之(zhi)(zhi)英杰，魁鎮士倫。常格(ge)得之(zhi)(zhi)，帶(dai)殺(sha)(sha)沖犯，亦作小人(ren)中之(zhi)(zhi)君子，眉壽人(ren)也。

壬寅癸卯金泊金:壬寅(yin)(yin)自絕之(zhi)金(jin)，癸(gui)卯氣散之(zhi)金(jin)，若(ruo)見眾(zhong)火則喪(sang)氣，惟水土(tu)朝之(zhi)則吉。五行要論云：壬寅(yin)(yin)癸(gui)卯為(wei)虛薄之(zhi)金(jin)，具仁柔義剛之(zhi)德，秋冬(dong)則健無兇，兇為(wei)吉兆。春夏則內兇外(wai)吉，吉乃先兇，入貴格(ge)則志節英明，帶殺則兇暴(bao)不令終(zhong)也(ye)。三命(ming)纂(zuan)局云：癸(gui)卯自胎(tai)(tai)之(zhi)金(jin)，若(ruo)逢丙(bing)寅(yin)(yin)丁卯爐(lu)中之(zhi)火不為(wei)鬼(gui)，以胎(tai)(tai)金(jin)爐(lu)中成器，必有高(gao)達。

庚戌辛亥金釵金:庚戌辛亥(hai)堅成之(zhi)金(jin)，不可見火，恐(kong)有(you)所傷(shang)，若得水土相(xiang)之(zhi)為貴(gui)(gui)。閻(yan)東叟云：庚戌火墓之(zhi)金(jin)，有(you)剛烈自(zi)恃(shi)之(zhi)暴，秋冬(dong)庶幾沉(chen)厚(hou)，春夏動生悔(hui)咎，君子執兵刑之(zhi)權，小人恣獷悍之(zhi)性。辛亥(hai)金(jin)稟干(gan)健純明中(zhong)正之(zhi)氣，春秋冬(dong)三時吉，夏七吉三兇，貴(gui)(gui)格乘之(zhi)，體仁(ren)守義，若帶(dai)刑殺，肆暴貪功。

丙寅丁卯爐中火：丙(bing)寅赫(he)犧之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)，無(wu)水制之(zhi)(zhi)(zhi)(zhi)，則為燔灼(zhuo)炎烈之(zhi)(zhi)(zhi)(zhi)患(huan)，水不可(ke)遇，獨愛甲寅之(zhi)(zhi)(zhi)(zhi)水，就(jiu)位濟之(zhi)(zhi)(zhi)(zhi)，又名(ming)朝元祿。五(wu)行要(yao)論云(yun)：丙(bing)寅火(huo)(huo)，食靈(ling)明沖(chong)粹之(zhi)(zhi)(zhi)(zhi)氣，四時生生之(zhi)(zhi)(zhi)(zhi)德。入(ru)貴格，則文彩發應(ying)，主科甲之(zhi)(zhi)(zhi)(zhi)貴。丁(ding)(ding)(ding)卯伏明之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)，氣弱(ruo)宜木(mu)生之(zhi)(zhi)(zhi)(zhi)，遇水則兇(xiong)，乙(yi)卯乙(yi)酉水最毒。五(wu)行要(yao)論云(yun)：丁(ding)(ding)(ding)卯沐(mu)浴之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)，含雷動風作之(zhi)(zhi)(zhi)(zhi)氣，水濟之(zhi)(zhi)(zhi)(zhi)則達，土載之(zhi)(zhi)(zhi)(zhi)則基厚，以木(mu)資之(zhi)(zhi)(zhi)(zhi)為文彩，以金橐之(zhi)(zhi)(zhi)(zhi)，更逢夏令則兇(xiong)暴。珞琭(lu)子(zi)云(yun)：丙(bing)寅丁(ding)(ding)(ding)卯秋(qiu)(qiu)天宜以保(bao)(bao)持(chi)。瑩和尚注云(yun)：丙(bing)寅丁(ding)(ding)(ding)卯舉火(huo)(huo)之(zhi)(zhi)(zhi)(zhi)類，秋(qiu)(qiu)天保(bao)(bao)持(chi)者，言水生于秋(qiu)(qiu)也。鬼谷遺文云(yun)：丙(bing)寅丁(ding)(ding)(ding)卯秋(qiu)(qiu)冬(dong)(dong)宜以保(bao)(bao)持(chi)。注云(yun)：木(mu)不南奔，火(huo)(huo)無(wu)西旺(wang)，火(huo)(huo)至秋(qiu)(qiu)冬(dong)(dong)，勢恐不久。

甲戌乙亥山頭火:甲戌(xu)(xu)(xu)自(zi)庫之(zhi)火(huo)，不(bu)嫌眾水(shui)，惟忌壬戌(xu)(xu)(xu)，所謂墓中(zhong)受克，其(qi)患難逃。五行要論云：甲戌(xu)(xu)(xu)火(huo)為邱為庫。含至陽藏密(mi)之(zhi)氣，貴格(ge)逢之(zhi)富貴光大，惟忌夏生(sheng)(sheng)，防(fang)吉中(zhong)有兇(xiong)。乙(yi)亥伏明之(zhi)火(huo)，其(qi)氣湮欎而不(bu)發，借己(ji)亥辛(xin)卯己(ji)巳壬午(wu)癸未木生(sheng)(sheng)之(zhi)，則精神旺相。癸巳癸亥丙午(wu)水(shui)，有之(zhi)則不(bu)吉。閻東(dong)叟云：乙(yi)亥火(huo)自(zi)絕(jue)，含明敏自(zi)靜(jing)之(zhi)氣，葆(bao)光晦路(lu)，寂然無形，稟(bing)之(zhi)得(de)數者，為妙道高人，吉德君子。

戊子己丑霹雷火:戊(wu)子己丑(chou)水中之(zhi)(zhi)(zhi)(zhi)火(huo)，又曰(yue)神(shen)龍之(zhi)(zhi)(zhi)(zhi)火(huo)，遇水方貴，為(wei)六氣(qi)之(zhi)(zhi)(zhi)(zhi)君(jun)可也。五行(xing)要論云：戊(wu)子含(han)精神(shen)輝光(guang)全實之(zhi)(zhi)(zhi)(zhi)氣(qi)，作四時保生之(zhi)(zhi)(zhi)(zhi)福，入(ru)貴格(ge)則為(wei)大人君(jun)子，器宇(yu)含(han)弘，富(fu)貴終吉。己丑(chou)為(wei)天(tian)將之(zhi)(zhi)(zhi)(zhi)火(huo)，又為(wei)天(tian)乙本家，含(han)威福光(guang)厚之(zhi)(zhi)(zhi)(zhi)氣(qi)，發越峻(jun)猛，貴極乘之(zhi)(zhi)(zhi)(zhi)，為(wei)將德，為(wei)魁名，而建(jian)功。燭神(shen)經云：巳丑(chou)胎養之(zhi)(zhi)(zhi)(zhi)火(huo)，其(qi)氣(qi)漸隆，若遇丙(bing)寅戊(wu)午之(zhi)(zhi)(zhi)(zhi)火(huo)助之(zhi)(zhi)(zhi)(zhi)，可成濟物之(zhi)(zhi)(zhi)(zhi)功。

丙申丁酉山下火:丙申(shen)(shen)自(zi)病(bing)之(zhi)火，丁酉(you)自(zi)死之(zhi)火，其氣極微，假木相助，其氣方生，忌甲(jia)(jia)申(shen)(shen)乙酉(you)甲(jia)(jia)寅(yin)乙卯(mao)之(zhi)水。閻東叟云(yun)：丙申(shen)(shen)病(bing)火，以(yi)木為文明之(zhi)德，以(yi)水為曠(kuang)達之(zhi)性(xing)，以(yi)土為福(fu)慧之(zhi)基，惟金為暴虐，縱有(you)(you)吉(ji)神(shen)，革為不(bu)和(he)之(zhi)氣。五行要論(lun)云(yun)，丁酉(you)火自(zi)死，含(han)韜晦寂(ji)靜之(zhi)氣，外和(he)內(nei)剛，貴格秉之(zhi)，類為有(you)(you)道君(jun)子，非(fei)自(zi)然之(zhi)德行。

甲辰乙巳佛燈火:甲(jia)辰偏庫之(zhi)(zhi)(zhi)(zhi)火，多火助之(zhi)(zhi)(zhi)(zhi)吉(ji)，所謂同(tong)氣相救(jiu)，以資其不足，若見戊辰戊戌木(mu)生(sheng)之(zhi)(zhi)(zhi)(zhi)為貴(gui)格(ge)，忌壬(ren)辰壬(ren)戌丙午丁(ding)未(wei)水最毒。五行(xing)要論云：甲(jia)辰為天將(jiang)之(zhi)(zhi)(zhi)(zhi)火，含(han)敏速峻烈之(zhi)(zhi)(zhi)(zhi)氣，入(ru)貴(gui)格(ge)則為特達，為文(wen)魁(kui)，利秋冬(dong)不利于夏(xia)。乙巳臨(lin)官之(zhi)(zhi)(zhi)(zhi)火，水不能克，蓋(gai)水絕于巳，得水濟之(zhi)(zhi)(zhi)(zhi)，則為純(chun)粹，若得二三火助之(zhi)(zhi)(zhi)(zhi)亦佳。五行(xing)要論云：乙巳火含(han)純(chun)陽巽發之(zhi)(zhi)(zhi)(zhi)氣，光輝充(chong)實，春冬(dong)向(xiang)吉(ji)，夏(xia)秋向(xiang)兇。

戊午己未天上火:戊午自旺(wang)之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)，己未偏庫之(zhi)(zhi)(zhi)(zhi)火(huo)(huo)，居(ju)離(li)明之(zhi)(zhi)(zhi)(zhi)方，旺(wang)相(xiang)之(zhi)(zhi)(zhi)(zhi)地(di)，其氣極盛(sheng)，他(ta)水(shui)無(wu)傷，忌丙午丁未天上之(zhi)(zhi)(zhi)(zhi)水(shui)。閻東叟云：戊午自旺(wang)火(huo)(huo)，含離(li)明炎上之(zhi)(zhi)(zhi)(zhi)氣，無(wu)情治物，動違于眾，秋冬(dong)得之(zhi)(zhi)(zhi)(zhi)，濟以(yi)(yi)水(shui)土旺(wang)氣，則(ze)豁(huo)達高明，福力堅壯，春夏乘之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)金木，雖(sui)騰光(guang)迅速，命非(fei)久長(chang)。五(wu)行要論云：己未衰火(huo)(huo)，含余(yu)光(guang)藏(zang)實之(zhi)(zhi)(zhi)(zhi)氣，春冬(dong)之(zhi)(zhi)(zhi)(zhi)月，運(yun)入沉潛之(zhi)(zhi)(zhi)(zhi)鄉，則(ze)明達峻敏，福慶深遠，夏得之(zhi)(zhi)(zhi)(zhi)非(fei)和氣也。秋則(ze)先吉后兇。

戊辰己巳大林木：戊(wu)辰兩(liang)土(tu)下木(mu)(mu)，眾金不能(neng)克，蓋生(sheng)(sheng)金，有母子(zi)之(zhi)(zhi)道，得(de)土(tu)生(sheng)(sheng)之(zhi)(zhi)為(wei)(wei)佳。五行要論云(yun)：戊(wu)辰庚寅癸丑三(san)辰，挺(ting)木(mu)(mu)德清健(jian)之(zhi)(zhi)數。生(sheng)(sheng)于(yu)春(chun)夏，能(neng)轉立獨奮(fen)，隨變成(cheng)功；更成(cheng)旺(wang)(wang)氣，則(ze)有凌霄聳壑之(zhi)(zhi)志。惟忌秋生(sheng)(sheng)，雖懷志節，屈而不伸。己(ji)巳(si)(si)為(wei)(wei)近火(huo)之(zhi)(zhi)木(mu)(mu)，金自此(ci)生(sheng)(sheng)，于(yu)我(wo)無(wu)(wu)傷，忌見生(sheng)(sheng)旺(wang)(wang)之(zhi)(zhi)火(huo)。閻東(dong)叟(sou)云(yun)：己(ji)巳(si)(si)在巽(xun)為(wei)(wei)風(feng)動之(zhi)(zhi)木(mu)(mu)，根危易拔。和之(zhi)(zhi)以金土(tu)，運(yun)歸東(dong)南方(fang)成(cheng)材用。雖外陽內陰(yin)，別無(wu)(wu)輔(fu)助，則(ze)其氣靈散(san)，更為(wei)(wei)生(sheng)(sheng)鬼所克，乃不材之(zhi)(zhi)本也。珞琭子(zi)云(yun)：己(ji)巳(si)(si)戊(wu)辰度乾宮而脫厄(e)(e)。瑩和尚注(zhu)云(yun)：己(ji)巳(si)(si)戊(wu)辰舉木(mu)(mu)之(zhi)(zhi)數，西方(fang)金鬼旺(wang)(wang)鄉，納音之(zhi)(zhi)木(mu)(mu)，至此(ci)絕矣(yi)，斯謂厄(e)(e)會。若度乾亥之(zhi)(zhi)宮，木(mu)(mu)得(de)水以生(sheng)(sheng)長，故脫厄(e)(e)。

壬午癸未楊柳木:壬午柔和(he)之(zhi)(zhi)(zhi)木(mu)(mu)(mu)，枝(zhi)干微(wei)弱(ruo)，木(mu)(mu)(mu)能(neng)生火(huo)，卻忌見火(huo)多(duo)(duo)，多(duo)(duo)則(ze)燼(jin)矣。雖生旺(wang)之(zhi)(zhi)(zhi)金，亦不(bu)能(neng)傷，蓋金就我(wo)敗，得金反貴(gui)(gui)，水(shui)土盛者亦貴(gui)(gui)，惟忌甲(jia)午金傷之(zhi)(zhi)(zhi)。五(wu)行(xing)要論(lun)云(yun)：壬午自死之(zhi)(zhi)(zhi)木(mu)(mu)(mu)，木(mu)(mu)(mu)死絕則(ze)魂游，而(er)神氣靈秀。稟(bing)之(zhi)(zhi)(zhi)者挺(ting)靜(jing)(jing)明之(zhi)(zhi)(zhi)德(de)，抱(bao)仁者之(zhi)(zhi)(zhi)勇(yong)建(jian)，以主為功(gong)行(xing)也(ye)。可謂靜(jing)(jing)而(er)有勇(yong)，延年益(yi)壽(shou)(shou)。癸(gui)未自庫之(zhi)(zhi)(zhi)木(mu)(mu)(mu)，生旺(wang)尤佳，雖乙丑金不(bu)能(neng)沖破(po)，各歸其根(gen)，而(er)不(bu)相(xiang)犯，忌庚戌乙未金。五(wu)行(xing)要論(lun)云(yun)：癸(gui)未木(mu)(mu)(mu)為正印，挺(ting)文(wen)明吉會之(zhi)(zhi)(zhi)德(de)，稟(bing)之(zhi)(zhi)(zhi)者，類(lei)抱(bao)間(jian)世之(zhi)(zhi)(zhi)才(cai)，享清華(hua)之(zhi)(zhi)(zhi)福。玉(yu)霄(xiao)寶鑒云(yun)：壬午癸(gui)未謂之(zhi)(zhi)(zhi)楊柳(liu)木(mu)(mu)(mu)者，蓋木(mu)(mu)(mu)至午而(er)死，至未而(er)墓，故盛夏(xia)葉(xie)稠，得其時則(ze)富壽(shou)(shou)，非其時則(ze)貧(pin)夭。

庚寅辛卯松柏木:庚寅辛卯歲寒(han)之木(mu)(mu)，雪霜無以改其操，況金能克之乎？上有庚辛，不(bu)假制治，自(zi)然成材(cai)。閻東叟(sou)云：辛卯木(mu)(mu)自(zi)旺，春夏則氣(qi)(qi)節挺拔，建功立(li)事；生(sheng)于秋(qiu)，則狂(kuang)狷折挫，勁氣(qi)(qi)不(bu)伸。壬(ren)辰自(zi)庫之水，若(ruo)池(chi)沼水積之地，忌金來決破，若(ruo)再(zai)見(jian)壬(ren)辰，是謂自(zi)刑，別辰無咎，遇多(duo)水土皆喜，惟畏(wei)壬(ren)戌癸亥(hai)丙(bing)子之水，生(sheng)旺太過，汗漫(man)無歸(gui)。

戊戌己亥平地木:戊(wu)戌土中之(zhi)木(mu)，忌(ji)重見(jian)土，若納音土多，一生迍蹇，金(jin)不(bu)能克，蓋金(jin)氣至戌而散(san)，遇金(jin)乃能致福(fu)，利見(jian)多水(shui)(shui)木(mu)盛而為貴格(ge)。閻(yan)東(dong)叟(sou)云：戊(wu)戌之(zhi)木(mu)，孤(gu)根獨立，和之(zhi)以水(shui)(shui)火旺氣，則(ze)有英(ying)明(ming)秀實(shi)之(zhi)德，入(ru)格(ge)則(ze)文(wen)章進達，福(fu)祿始終，然乘(cheng)天將之(zhi)氣，主備歷艱(jian)險，節操不(bu)移(yi)，方見(jian)晚福(fu)。己(ji)亥自生之(zhi)木(mu)，根本繁盛，不(bu)忌(ji)眾金(jin)，惟嫌辛亥辛巳癸(gui)酉(you)之(zhi)金(jin)，若見(jian)己(ji)卯丁未(wei)水(shui)(shui)、癸(gui)未(wei)木(mu)，未(wei)有不(bu)大貴。五行要論(lun)云：己(ji)亥木(mu)自生，挺英(ying)才(cai)秀拔之(zhi)德，得之(zhi)于轉達處，類皆清(qing)貴少達。閻(yan)東(dong)叟(sou)云：己(ji)亥之(zhi)木(mu)，得時則(ze)清(qing)貴，非時則(ze)辛苦。

壬子癸丑槡拓木:壬子專(zhuan)位之(zhi)(zhi)(zhi)(zhi)(zhi)木(mu)，癸丑偏庫之(zhi)(zhi)(zhi)(zhi)(zhi)木(mu)，遇死絕則(ze)(ze)富貴，生(sheng)旺(wang)則(ze)(ze)貧賤，水多則(ze)(ze)夭(yao)折(zhe)，金多土盛(sheng)為佳。五行(xing)要論云：壬子幽陰(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)木(mu)，陽弱陰(yin)盛(sheng)，柔(rou)而無(wu)立，類從(cong)水德用事，惟對于丙午水，則(ze)(ze)為水木(mu)沖粹(cui)之(zhi)(zhi)(zhi)(zhi)(zhi)德，類入神(shen)仙異(yi)士(shi)標格(ge)，非(fei)常流也。燭(zhu)神(shen)經云：壬子之(zhi)(zhi)(zhi)(zhi)(zhi)木(mu)失于優柔(rou)，其或揚之(zhi)(zhi)(zhi)(zhi)(zhi)仁而高明。注(zhu)云：壬子木(mu)在(zai)水旺(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)鄉(xiang)，假子中得微(wei)陽之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)而生(sheng)，柔(rou)脆易折(zhe)，自敗(bai)木(mu)也。揚之(zhi)(zhi)(zhi)(zhi)(zhi)者欲得火土之(zhi)(zhi)(zhi)(zhi)(zhi)氣(qi)，益之(zhi)(zhi)(zhi)(zhi)(zhi)使敷榮，則(ze)(ze)仁勇而高明。玉霄寶(bao)鑒云：謂(wei)桑(sang)拓木(mu)取之(zhi)(zhi)(zhi)(zhi)(zhi)以時蠶衰之(zhi)(zhi)(zhi)(zhi)(zhi)月桑(sang)拓受生(sheng)氣(qi)也。

庚申辛酉石榴木:庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)辛(xin)(xin)酉二(er)金(jin)居木(mu)(mu)(mu)(mu)上，因金(jin)以(yi)(yi)成器(qi)(qi)，忌再見金(jin)，致毀其(qi)器(qi)(qi)，若見甲申(shen)(shen)(shen)(shen)(shen)乙酉水則入(ru)格也(ye)。玉霄寶(bao)鑒云：庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)辛(xin)(xin)酉屬木(mu)(mu)(mu)(mu)以(yi)(yi)相克，取(qu)之(zhi)(zhi)木(mu)(mu)(mu)(mu)性(xing)辛(xin)(xin)者為(wei)石(shi)榴(liu)木(mu)(mu)(mu)(mu)，故(gu)配之(zhi)(zhi)以(yi)(yi)石(shi)榴(liu)者，取(qu)其(qi)性(xing)也(ye)。他木(mu)(mu)(mu)(mu)至午則死(si)，惟石(shi)榴(liu)木(mu)(mu)(mu)(mu)至午而旺，蓋得(de)其(qi)性(xing)故(gu)也(ye)。庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)自(zi)絕(jue)木(mu)(mu)(mu)(mu)，為(wei)魂游神變之(zhi)(zhi)氣(qi)，此(ci)生(sheng)(sheng)類非凡(fan)器(qi)(qi)，常(chang)格主賦(fu)性(xing)穎異，豪放(fang)不羈，入(ru)貴(gui)格則是英杰之(zhi)(zhi)才，立不世之(zhi)(zhi)功(gong)。辛(xin)(xin)酉失位(wei)之(zhi)(zhi)木(mu)(mu)(mu)(mu)，木(mu)(mu)(mu)(mu)因金(jin)鄉乘(cheng)之(zhi)(zhi)者，涉(she)世多艱，惟對以(yi)(yi)癸卯金(jin)，則剛柔相濟，挺(ting)拔出(chu)群(qun)，決取(qu)巍(wei)科。燭神經云：魂貴(gui)天游，故(gu)庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)之(zhi)(zhi)木(mu)(mu)(mu)(mu)，不嫌于死(si)絕(jue)獨坐而守庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)是也(ye)。注云：庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)自(zi)絕(jue)木(mu)(mu)(mu)(mu)也(ye)，木(mu)(mu)(mu)(mu)于臟屬肝，肝藏魂，木(mu)(mu)(mu)(mu)體絕(jue)，則魂游于天，故(gu)庚(geng)(geng)申(shen)(shen)(shen)(shen)(shen)之(zhi)(zhi)木(mu)(mu)(mu)(mu)不嫌死(si)絕(jue)，所以(yi)(yi)貴(gui)于天游。鬼古遺文(wen)云：辛(xin)(xin)酉期生(sheng)(sheng)旺。注云：辛(xin)(xin)酉氣(qi)絕(jue)之(zhi)(zhi)木(mu)(mu)(mu)(mu)，欲生(sheng)(sheng)旺以(yi)(yi)為(wei)榮也(ye)。

庚午辛未路傍土：庚午(wu)辛未始(shi)生之(zhi)(zhi)(zhi)(zhi)土(tu)，木不能(neng)克，惟忌水多，反(fan)傷其氣(qi)，木多卻有歸(gui)，蓋歸(gui)未也(ye)。閻(yan)東叟(sou)云(yun)(yun)：庚午(wu)辛未戊(wu)申(shen)(shen)丁(ding)巳(si)，皆厚德之(zhi)(zhi)(zhi)(zhi)土(tu)，含容(rong)鎮靜，和氣(qi)融怡，福祿優裕。入(ru)格(ge)則多歷方岳之(zhi)(zhi)(zhi)(zhi)任，有普惠(hui)博愛(ai)之(zhi)(zhi)(zhi)(zhi)功(gong)。壬申(shen)(shen)臨官(guan)之(zhi)(zhi)(zhi)(zhi)金(jin)，利(li)見水土(tu)，若丙申(shen)(shen)丙寅戊(wu)午(wu)之(zhi)(zhi)(zhi)(zhi)火，則為災害。閻(yan)東叟(sou)云(yun)(yun)：壬申(shen)(shen)金(jin)，持天將(jiang)之(zhi)(zhi)(zhi)(zhi)威，資臨官(guan)之(zhi)(zhi)(zhi)(zhi)氣(qi)，秋冬(dong)掌(zhang)生殺(sha)之(zhi)(zhi)(zhi)(zhi)權，春(chun)夏吉少兇多，入(ru)格(ge)以功(gong)名自(zi)奮，帶(dai)殺(sha)之(zhi)(zhi)(zhi)(zhi)刻剝為能(neng)。

戊寅己卯城墻土:戊(wu)寅(yin)受(shou)傷之(zhi)土(tu)(tu)，最為(wei)無(wu)力，要生旺(wang)火(huo)，以資其氣，忌己(ji)亥庚寅(yin)辛(xin)卯(mao)諸(zhu)色木克之(zhi)，主(zhu)短夭之(zhi)兇。五行要論云(yun)：戊(wu)寅(yin)丙戌(xu)，此(ci)二位乘土(tu)(tu)德(de)厚(hou)氣，一含生火(huo)，一含宿火(huo)，是謂陽靈襲中，福(fu)慶之(zhi)辰(chen)，貴(gui)格(ge)得(de)(de)之(zhi)，道德(de)蓋世，貴(gui)極(ji)人(ren)臣。惟親(qin)王(wang)貴(gui)公子多于此(ci)日生，常格(ge)得(de)(de)之(zhi)，亦主(zhu)福(fu)壽(shou)遐遠，始(shi)終安逸。己(ji)卯(mao)自死之(zhi)土(tu)(tu)，抑有(you)甚焉，貴(gui)得(de)(de)丁卯(mao)甲戌(xu)乙亥己(ji)未之(zhi)火(huo)，由合而來(lai)，以致其福(fu)。五行要論云(yun)：己(ji)卯(mao)自死土(tu)(tu)，建于震位，風行雷(lei)動，散為(wei)和氣，德(de)自沖(chong)虛，稟之(zhi)者類有(you)道行，隨變而適，有(you)養生自在之(zhi)福(fu)壽(shou)，惟不(bu)(bu)(bu)利死絕(jue)，則為(wei)久(jiu)假不(bu)(bu)(bu)歸之(zhi)徒。三命纂局云(yun)：戊(wu)寅(yin)己(ji)卯(mao)受(shou)傷之(zhi)土(tu)(tu)，不(bu)(bu)(bu)可有(you)木所損，其土(tu)(tu)無(wu)力也。玉霄寶鑒云(yun)：戊(wu)寅(yin)己(ji)卯(mao)土(tu)(tu)，不(bu)(bu)(bu)宜見水，見水不(bu)(bu)(bu)為(wei)財(cai)；不(bu)(bu)(bu)畏木，見木愈堅。戊(wu)寅(yin)承(cheng)土(tu)(tu)德(de)旺(wang)氣，而含生火(huo)，得(de)(de)之(zhi)主(zhu)福(fu)壽(shou)綿遠，貴(gui)人(ren)多于此(ci)日生，己(ji)卯(mao)不(bu)(bu)(bu)宜再見死絕(jue)見則兇。

丙戌丁亥屋上土:丙戌福壯(zhuang)祿(lu)厚之土(tu)，木(mu)不(bu)能(neng)克，忌見(jian)生旺(wang)之金，若(ruo)遇(yu)火(huo)盛，則(ze)貴不(bu)可言。丁亥臨官之土(tu)，木(mu)不(bu)能(neng)克，嫌(xian)金多，須得火(huo)生救之乃吉，忌己亥辛卯之木(mu)。五行要論云(yun)：丁亥庚子二土(tu)，中含全數，內剛外和，稟之者(zhe)得有定(ding)力，上下濟之以(yi)水火(huo)旺(wang)氣，能(neng)建(jian)功立事，敢為(wei)威果之行。

庚子辛丑壁上土:庚子厚(hou)德之(zhi)(zhi)(zhi)土，能克(ke)眾(zhong)水,不(bu)忌他木(mu)(mu)，蓋(gai)木(mu)(mu)至子無氣(qi)，若遇(yu)壬申(shen)之(zhi)(zhi)(zhi)金(jin)，謂之(zhi)(zhi)(zhi)明位祿，其貴必矣。辛(xin)丑福(fu)聚之(zhi)(zhi)(zhi)土，眾(zhong)木(mu)(mu)不(bu)能克(ke)，蓋(gai)丑為金(jin)庫，丑中(zhong)有金(jin)，見(jian)木(mu)(mu)何傷(shang)。玉(yu)霄寶(bao)鑒云：庚子辛(xin)丑土，愛木(mu)(mu)而(er)惡水，見(jian)木(mu)(mu)為官，見(jian)水不(bu)相宜。閻東叟云：辛(xin)丑己酉之(zhi)(zhi)(zhi)土，中(zhong)含金(jin)數，德厚(hou)性剛，和而(er)不(bu)同(tong)，上(shang)下濟(ji)以水火旺氣(qi)，則威名(ming)功烈，見(jian)于敢為。

戊申己酉大驛土:戊申重阜之(zhi)土，木(mu)絕于申不(bu)能克，若見(jian)金水多助，則富貴(gui)尊(zun)榮之(zhi)格也。己(ji)酉(you)自(zi)敗之(zhi)土，其氣(qi)不(bu)足，藉(jie)火以相助之(zhi)。見(jian)丁卯(mao)丁酉(you)火則吉(ji)，切(qie)忌(ji)死絕，畏辛(xin)卯(mao)辛(xin)酉(you)木(mu)，災(zai)蹇夭折。

丙辰丁巳沙中土:丙辰(chen)(chen)自(zi)庫之(zhi)(zhi)(zhi)土(tu)厚且壯(zhuang)，喜(xi)甲辰(chen)(chen)惡戊辰(chen)(chen)，此土(tu)木(mu)不(bu)(bu)能傷，蓋(gai)丙火(huo)(huo)也。辰(chen)(chen)為(wei)(wei)火(huo)(huo)偏庫，土(tu)已成器，惟(wei)嫌(xian)戊戌(xu)己(ji)亥辛卯(mao)戊辰(chen)(chen)之(zhi)(zhi)(zhi)木(mu)。五行要論云：丙辰(chen)(chen)土(tu)為(wei)(wei)正印，建五福(fu)吉會之(zhi)(zhi)(zhi)德，稟之(zhi)(zhi)(zhi)者，類皆享大有為(wei)(wei)，不(bu)(bu)貴即富，惟(wei)犯沖者多(duo)為(wei)(wei)僧道。丁巳(si)自(zi)絕(jue)之(zhi)(zhi)(zhi)土(tu)，又(you)不(bu)(bu)為(wei)(wei)絕(jue)，蓋(gai)一土(tu)居二火(huo)(huo)之(zhi)(zhi)(zhi)下，在父(fu)母之(zhi)(zhi)(zhi)邦，乘(cheng)天(tian)屬之(zhi)(zhi)(zhi)恩，故不(bu)(bu)為(wei)(wei)絕(jue)，木(mu)不(bu)(bu)能克，火(huo)(huo)多(duo)益(yi)佳。玉(yu)霄寶鑒云：丁巳(si)含東南火(huo)(huo)德，旺數得之(zhi)(zhi)(zhi)者，含容福(fu)壽。

丙子丁丑洞下水：丙(bing)子流衍之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)，不忌(ji)眾土，惟嫌庚子，乃旺中(zhong)逢(feng)鬼，不祥(xiang)莫(mo)大焉。五行(xing)(xing)要(yao)論云：丙(bing)子自旺之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)，陽上(shang)陰下，精(jing)神俱全，稟之(zhi)(zhi)(zhi)(zhi)者(zhe)天資曠達(da)，識量淵深，春(chun)夏為濟物之(zhi)(zhi)(zhi)(zhi)氣，多建(jian)利澤之(zhi)(zhi)(zhi)(zhi)功。丁丑福(fu)聚(ju)之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)，最(zui)愛金生，忌(ji)辛未丙(bing)辰(chen)丙(bing)戌相刑破(po)也。五行(xing)(xing)要(yao)論云：丁丑乙酉在(zai)數為溪(xi)弱(ruo)之(zhi)(zhi)(zhi)(zhi)水(shui)(shui)，陰盛(sheng)陽弱(ruo)，稟之(zhi)(zhi)(zhi)(zhi)者(zhe)器識清明，多慧少福(fu)。橐以水(shui)(shui)木旺氣，則陰陽均(jun)協(xie)，為貴達(da)崇顯之(zhi)(zhi)(zhi)(zhi)土。

甲申乙酉泉中水:甲(jia)申者(zhe)自(zi)生之(zhi)水，其氣流衍，宜有所貴(gui)，亦藉金生，不忌眾土，特(te)嫌(xian)戊申庚子之(zhi)土。五(wu)行(xing)要論云：甲(jia)申水自(zi)生，含天真學(xue)堂，得之(zhi)入局，主智識聰慧，妙用無窮(qiong)。乙酉自(zi)敗(bai)之(zhi)水，假眾金以相之(zhi)，蓋我氣既弱(ruo)，藉母以育，忌己酉乙卯戊申庚子辛丑之(zhi)土，則(ze)夭折窮(qiong)賤。

壬辰癸巳長流水:五行(xing)要論云：壬辰(chen)水(shui)為(wei)正印，含(han)清明潤沃之(zhi)(zhi)(zhi)(zhi)德，稟之(zhi)(zhi)(zhi)(zhi)者，含(han)容弘大，心識(shi)如鏡，春夏得(de)(de)之(zhi)(zhi)(zhi)(zhi)，作大福慧，如秋冬(dong)得(de)(de)之(zhi)(zhi)(zhi)(zhi)，類奸詐(zha)薄(bo)德。癸(gui)巳(si)為(wei)自絕之(zhi)(zhi)(zhi)(zhi)水(shui)，名曰涸流，若丙(bing)戌(xu)丁(ding)亥庚子壯(zhuang)厚之(zhi)(zhi)(zhi)(zhi)土，其涸可待；若得(de)(de)三合生旺之(zhi)(zhi)(zhi)(zhi)金生之(zhi)(zhi)(zhi)(zhi)，則源泉混(hun)(hun)混(hun)(hun)，盈科而(er)進也。五行(xing)要論云：癸(gui)巳(si)乙(yi)卯自絕自死之(zhi)(zhi)(zhi)(zhi)水(shui)，乃至陰退藏真精(jing)，嗇養凝成貴氣，貴局秉之(zhi)(zhi)(zhi)(zhi)，類是(shi)妙道君子，夙體常德，有功及物。

丙午丁未天河水:丙午丁(ding)未銀漢之(zhi)(zhi)水(shui)(shui)，土不(bu)能克，天上(shang)之(zhi)(zhi)水(shui)(shui)地金不(bu)能生也(ye)。生旺太(tai)過，反傷于(yu)萬(wan)物(wu)，死絕太(tai)多，又不(bu)能生萬(wan)物(wu)也(ye)。五行要論云：丙午至崇之(zhi)(zhi)水(shui)(shui)，體南方溫厚之(zhi)(zhi)氣，稟之(zhi)(zhi)者，類(lei)有(you)道氣靈變，穎異有(you)為，魁眾(zhong)出倫。丁(ding)未具(ju)足三才全數，得沖(chong)和(he)之(zhi)(zhi)氣，稟之(zhi)(zhi)者主精神(shen)氣全，性根高妙，盡(jin)變之(zhi)(zhi)道。

甲寅乙卯大溪水:甲寅自病之水，已卯自死(si)(si)之水，雖然死(si)(si)病，土(tu)不能克，蓋(gai)干支二(er)(er)木，可以(yi)制(zhi)土(tu)，若見(jian)壬(ren)寅癸(gui)卯之金則為優裕(yu)。五行要論云：甲寅壬(ren)戌二(er)(er)水，為伏逆之氣，陰勝于陽，主(zhu)奸(jian)邪害物，惟濟之以(yi)火土(tu)，損益之，方成大(da)器。

壬戌癸亥大海水:壬戌偏庫(ku)(ku)之(zhi)(zhi)(zhi)水(shui),癸亥(hai)(hai)臨(lin)官(guan)之(zhi)(zhi)(zhi)水(shui)，名曰大(da)海水(shui)，蓋干支納音皆水(shui)，忌見眾水(shui)，雖壬辰水(shui)庫(ku)(ku)，亦不能當，不忌他土，死絕則(ze)(ze)吉(ji)，生(sheng)旺(wang)則(ze)(ze)泛濫而無所歸也。玉(yu)霄寶鑒云：亥(hai)(hai)子水(shui)之(zhi)(zhi)(zhi)正位，壬戌氣(qi)伏(fu)而不順，惟以火(huo)土損(sun)益(yi)之(zhi)(zhi)(zhi)，乃成大(da)器，癸亥(hai)(hai)具(ju)純(chun)陰(yin)之(zhi)(zhi)(zhi)數，內體至仁，稟之(zhi)(zhi)(zhi)者天資夷(yi)曠，志氣(qi)浩然，發為功業利澤，日時帶(dai)殺則(ze)(ze)兇狡(jiao)之(zhi)(zhi)(zhi)流。