中國(guo)式(shi)現代(dai)化(hua)是人與自(zi)然(ran)和(he)諧共(gong)生(sheng)(sheng)的(de)現代(dai)化(hua)。中國(guo)式(shi)現代(dai)化(hua)蘊含的(de)獨特(te)生(sheng)(sheng)態(tai)觀，為正(zheng)確處(chu)理人與自(zi)然(ran)關系(xi)(xi)奠定了(le)價值(zhi)基礎。2018年(nian)5月，全(quan)國(guo)生(sheng)(sheng)態(tai)環(huan)境保護大會(hui)正(zheng)式(shi)提(ti)出(chu)習近平(ping)生(sheng)(sheng)態(tai)文明思(si)(si)想(xiang)。這(zhe)一重要思(si)(si)想(xiang)蘊含一系(xi)(xi)列處(chu)理人與自(zi)然(ran)關系(xi)(xi)的(de)標識(shi)性(xing)概念(nian)和(he)科(ke)學邏輯(ji)等元素，其中，標識(shi)性(xing)概念(nian)是“基座”，是基礎、是根(gen)基，在科(ke)學體(ti)系(xi)(xi)中發揮支(zhi)撐性(xing)作用(yong)；科(ke)學邏輯(ji)是“筋骨”，在科(ke)學體(ti)系(xi)(xi)中起連通性(xing)作用(yong)，二者共(gong)同構成習近平(ping)生(sheng)(sheng)態(tai)文明思(si)(si)想(xiang)的(de)“大廈”。習近平(ping)生(sheng)(sheng)態(tai)文明思(si)(si)想(xiang)為全(quan)球生(sheng)(sheng)態(tai)治(zhi)理、建(jian)設清潔美(mei)麗世界(jie)提(ti)供了(le)中國(guo)智慧和(he)中國(guo)方(fang)案。
習近平生態文明思想標識性概念的豐富內涵
習(xi)近平生(sheng)態(tai)(tai)(tai)(tai)文明(ming)思想堅持馬克(ke)思主義科(ke)學理論、傳承中華優秀傳統(tong)生(sheng)態(tai)(tai)(tai)(tai)文化，蘊含“社會主義生(sheng)態(tai)(tai)(tai)(tai)文明(ming)”“美(mei)麗中國”“生(sheng)命共同體”“綠(lv)色(se)發展(zhan)”“生(sheng)態(tai)(tai)(tai)(tai)治理”等一系(xi)(xi)列標識(shi)性概念，構建起中國式現代(dai)化的生(sheng)態(tai)(tai)(tai)(tai)文明(ming)話(hua)語體系(xi)(xi)，推動實現中國生(sheng)態(tai)(tai)(tai)(tai)文明(ming)話(hua)語體系(xi)(xi)的“術(shu)語的革命”。
社(she)(she)會主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)。這個標識(shi)性概念(nian)，由(you)“社(she)(she)會主(zhu)(zhu)義(yi)”和(he)“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)”構成。其中(zhong)，社(she)(she)會主(zhu)(zhu)義(yi)強調(diao)我國(guo)(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)理(li)(li)論(lun)和(he)實(shi)踐的(de)社(she)(she)會主(zhu)(zhu)義(yi)屬性，體現(xian)了(le)堅持(chi)以馬(ma)克(ke)思(si)主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)觀為指(zhi)導(dao)，厚植于中(zhong)華(hua)優秀(xiu)傳(chuan)統生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)和(he)中(zhong)國(guo)(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)實(shi)踐的(de)鮮明(ming)(ming)特征。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)，則蘊含人類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)發(fa)展(zhan)史和(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環境(jing)(jing)保護(hu)等(deng)維度(du)(du)。從(cong)人類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)發(fa)展(zhan)史維度(du)(du)看(kan)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)蘊含“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)興(xing)(xing)則文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)興(xing)(xing)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)衰則文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)衰”的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)史觀，體現(xian)了(le)工業(ye)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)之(zhi)后“人類(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)新(xin)(xin)形態(tai)(tai)(tai)(tai)(tai)(tai)(tai)”生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)成的(de)緣由(you)。從(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環境(jing)(jing)保護(hu)維度(du)(du)看(kan)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)既是(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環境(jing)(jing)保護(hu)的(de)理(li)(li)論(lun)遵(zun)循，也是(shi)中(zhong)國(guo)(guo)式(shi)現(xian)代化(hua)(hua)正確處理(li)(li)人與(yu)自然(ran)關系(xi)的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)動實(shi)踐。中(zhong)國(guo)(guo)式(shi)現(xian)代化(hua)(hua)強調(diao)人與(yu)自然(ran)和(he)諧共生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，將生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)融入現(xian)代化(hua)(hua)的(de)時(shi)(shi)代進程。黨的(de)十(shi)(shi)八大(da)提出“努力走向社(she)(she)會主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)新(xin)(xin)時(shi)(shi)代”；黨的(de)十(shi)(shi)九大(da)提出“牢固樹立社(she)(she)會主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)觀”；2023年7月，習(xi)近平總書記(ji)在全國(guo)(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)環境(jing)(jing)保護(hu)大(da)會上的(de)重要講話(hua)中(zhong)強調(diao)“要深(shen)入貫徹新(xin)(xin)時(shi)(shi)代中(zhong)國(guo)(guo)特色社(she)(she)會主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)思(si)想”……這形成了(le)以社(she)(she)會主(zhu)(zhu)義(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)等(deng)為代表的(de)一系(xi)列概念(nian)表述(shu)。由(you)此可見，我國(guo)(guo)的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)具有鮮明(ming)(ming)社(she)(she)會主(zhu)(zhu)義(yi)性質和(he)特征，既繼承和(he)發(fa)展(zhan)了(le)馬(ma)克(ke)思(si)主(zhu)(zhu)義(yi)關于人與(yu)自然(ran)關系(xi)的(de)基本原理(li)(li)，又(you)推動馬(ma)克(ke)思(si)主(zhu)(zhu)義(yi)基本原理(li)(li)同(tong)中(zhong)國(guo)(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)實(shi)踐相(xiang)結合(he)、同(tong)中(zhong)華(hua)優秀(xiu)傳(chuan)統生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)相(xiang)結合(he)，形成了(le)具有時(shi)(shi)代特色的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)話(hua)語體系(xi)。
美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)。“美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)”集中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)體(ti)現(xian)(xian)了人(ren)與自(zi)然(ran)和(he)(he)諧共(gong)生(sheng)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)(de)本質(zhi)要(yao)(yao)求，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)(xian)代(dai)(dai)化(hua)(hua)在(zai)(zai)生(sheng)態文明建(jian)(jian)設(she)層面(mian)發展(zhan)目標的(de)(de)(de)具象表達。美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)，蘊含環(huan)境—經濟—社會復合(he)系(xi)(xi)統(tong)的(de)(de)(de)“外(wai)美(mei)(mei)(mei)、內(nei)麗(li)(li)(li)、氣(qi)質(zhi)佳”三方(fang)面(mian)屬性。其中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，“外(wai)美(mei)(mei)(mei)”主(zhu)要(yao)(yao)指生(sheng)態環(huan)境美(mei)(mei)(mei)，天藍、地綠(lv)、水清，這(zhe)是(shi)美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)的(de)(de)(de)外(wai)在(zai)(zai)標志；“內(nei)麗(li)(li)(li)”主(zhu)要(yao)(yao)指發展(zhan)的(de)(de)(de)高質(zhi)量，廣泛形成綠(lv)色(se)低(di)碳的(de)(de)(de)生(sheng)產生(sheng)活方(fang)式，綠(lv)色(se)生(sheng)產力(li)成為(wei)發展(zhan)的(de)(de)(de)重要(yao)(yao)引擎，這(zhe)是(shi)美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)的(de)(de)(de)內(nei)在(zai)(zai)要(yao)(yao)求；“氣(qi)質(zhi)佳”則主(zhu)要(yao)(yao)指制(zhi)度(du)機(ji)制(zhi)優，強調推(tui)動實現(xian)(xian)生(sheng)態環(huan)境治(zhi)(zhi)理(li)(li)(li)體(ti)系(xi)(xi)和(he)(he)治(zhi)(zhi)理(li)(li)(li)能力(li)現(xian)(xian)代(dai)(dai)化(hua)(hua)，這(zhe)是(shi)美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)的(de)(de)(de)內(nei)核(he)支撐(cheng)。黨的(de)(de)(de)十九(jiu)大提(ti)(ti)出“加(jia)快生(sheng)態文明體(ti)制(zhi)改革(ge)，建(jian)(jian)設(she)美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)”，黨的(de)(de)(de)二十大提(ti)(ti)出“要(yao)(yao)推(tui)進美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)，堅持山水林田湖草沙一體(ti)化(hua)(hua)保護和(he)(he)系(xi)(xi)統(tong)治(zhi)(zhi)理(li)(li)(li)”。2024年1月，《中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)共(gong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)央國(guo)(guo)務院關于全面(mian)推(tui)進美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)的(de)(de)(de)意見》發布，明確了美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)的(de)(de)(de)指導(dao)思想、目標任務、實施路徑，有力(li)指導(dao)和(he)(he)推(tui)動美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)建(jian)(jian)設(she)進入更加(jia)系(xi)(xi)統(tong)化(hua)(hua)、制(zhi)度(du)化(hua)(hua)的(de)(de)(de)新階段(duan)。“美(mei)(mei)(mei)麗(li)(li)(li)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)”這(zhe)一重要(yao)(yao)概念聚焦滿足人(ren)民群眾日(ri)益增長(chang)的(de)(de)(de)優美(mei)(mei)(mei)生(sheng)態環(huan)境需要(yao)(yao)，為(wei)推(tui)進生(sheng)態環(huan)境治(zhi)(zhi)理(li)(li)(li)體(ti)系(xi)(xi)和(he)(he)治(zhi)(zhi)理(li)(li)(li)能力(li)現(xian)(xian)代(dai)(dai)化(hua)(hua)，實現(xian)(xian)人(ren)與自(zi)然(ran)和(he)(he)諧共(gong)生(sheng)的(de)(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)奠定(ding)了堅實基礎。
生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)。“生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)”理(li)念從哲學高度深刻闡明(ming)了(le)(le)人(ren)與(yu)自然(ran)是相互依存、相互影響的(de)(de)有機(ji)整體(ti)(ti)(ti)(ti)，從本體(ti)(ti)(ti)(ti)論(lun)(lun)層(ceng)面(mian)打破了(le)(le)“人(ren)類(lei)中(zhong)心(xin)主義(yi)”和(he)“自然(ran)中(zhong)心(xin)主義(yi)”的(de)(de)二元對(dui)(dui)立觀，是習近(jin)平生(sheng)(sheng)態(tai)文(wen)明(ming)思(si)想的(de)(de)重(zhong)要內容。習近(jin)平生(sheng)(sheng)態(tai)文(wen)明(ming)思(si)想強調，山(shan)水林田(tian)湖(hu)草(cao)是一個(ge)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)、人(ren)與(yu)自然(ran)是生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)、共(gong)(gong)(gong)(gong)(gong)建(jian)地球(qiu)(qiu)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)，注重(zhong)把握生(sheng)(sheng)態(tai)系(xi)(xi)統整體(ti)(ti)(ti)(ti)性(xing)、系(xi)(xi)統性(xing)及其內在(zai)規律，推(tui)動(dong)人(ren)與(yu)自然(ran)共(gong)(gong)(gong)(gong)(gong)生(sheng)(sheng)共(gong)(gong)(gong)(gong)(gong)存共(gong)(gong)(gong)(gong)(gong)榮。“山(shan)水林田(tian)湖(hu)草(cao)是一個(ge)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)”“人(ren)與(yu)自然(ran)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)”“地球(qiu)(qiu)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)”，從本體(ti)(ti)(ti)(ti)論(lun)(lun)層(ceng)面(mian)創新(xin)和(he)深化了(le)(le)人(ren)們對(dui)(dui)于(yu)人(ren)與(yu)自然(ran)關系(xi)(xi)的(de)(de)認(ren)識，具有重(zhong)要理(li)論(lun)(lun)和(he)實踐價值。推(tui)動(dong)山(shan)水林田(tian)湖(hu)草(cao)沙一體(ti)(ti)(ti)(ti)化保護和(he)系(xi)(xi)統治理(li)，呵護好人(ren)與(yu)自然(ran)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)、地球(qiu)(qiu)生(sheng)(sheng)命(ming)共(gong)(gong)(gong)(gong)(gong)同(tong)(tong)體(ti)(ti)(ti)(ti)，不僅是人(ren)類(lei)社會發展到生(sheng)(sheng)態(tai)文(wen)明(ming)階段(duan)的(de)(de)必(bi)然(ran)要求，更(geng)是實現人(ren)類(lei)永(yong)續發展的(de)(de)關鍵所在(zai)。
綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)。綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)貫穿于(yu)經濟(ji)、社(she)會、環(huan)境協(xie)調(diao)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)的(de)(de)全(quan)過(guo)程，是實(shi)現人與(yu)自然(ran)(ran)和(he)(he)諧共生的(de)(de)關(guan)鍵支撐和(he)(he)必然(ran)(ran)選擇。黨(dang)(dang)的(de)(de)十八屆五中(zhong)全(quan)會提出新發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)理(li)念，綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)理(li)念是其(qi)中(zhong)的(de)(de)重要內容。黨(dang)(dang)的(de)(de)十九大強調(diao)：“建立健全(quan)綠(lv)(lv)(lv)色(se)低(di)碳循環(huan)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)的(de)(de)經濟(ji)體(ti)系(xi)(xi)”“構建市場導向的(de)(de)綠(lv)(lv)(lv)色(se)技術創新體(ti)系(xi)(xi)”“倡導簡約(yue)適度(du)、綠(lv)(lv)(lv)色(se)低(di)碳的(de)(de)生活方式(shi)”。黨(dang)(dang)的(de)(de)二十大報告(gao)以“推動(dong)綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)，促進人與(yu)自然(ran)(ran)和(he)(he)諧共生”為專章論述(shu)生態文明(ming)建設(she)，明(ming)確了(le)(le)推動(dong)綠(lv)(lv)(lv)色(se)高(gao)(gao)質(zhi)量(liang)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)的(de)(de)方向、目標(biao)和(he)(he)路徑。綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)是推動(dong)人與(yu)自然(ran)(ran)和(he)(he)諧共生的(de)(de)關(guan)鍵，也是建設(she)人與(yu)自然(ran)(ran)和(he)(he)諧共生現代(dai)化的(de)(de)內在要求。實(shi)踐證明(ming)，高(gao)(gao)消耗、高(gao)(gao)排放、高(gao)(gao)污(wu)染(ran)的(de)(de)粗放發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)方式(shi)不可持續。著眼于(yu)中(zhong)華(hua)民(min)族永續發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)，必須牢(lao)固(gu)樹立和(he)(he)踐行綠(lv)(lv)(lv)水青山就是金山銀(yin)山的(de)(de)理(li)念，扎(zha)實(shi)推進生態優先(xian)、節約(yue)集約(yue)、綠(lv)(lv)(lv)色(se)低(di)碳發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)，努力實(shi)現更(geng)高(gao)(gao)質(zhi)量(liang)、更(geng)有(you)效(xiao)率、更(geng)加公平、更(geng)可持續、更(geng)為安全(quan)的(de)(de)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)。綠(lv)(lv)(lv)色(se)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)拓展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)了(le)(le)對(dui)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)觀的(de)(de)理(li)解和(he)(he)對(dui)發展(zhan)(zhan)(zhan)(zhan)(zhan)(zhan)道路的(de)(de)認(ren)識，彰(zhang)顯了(le)(le)中(zhong)國式(shi)現代(dai)化的(de)(de)鮮明(ming)底色(se)。
生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)治(zhi)(zhi)理。生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)治(zhi)(zhi)理是推(tui)動(dong)人與自(zi)然和諧共(gong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)關鍵路徑，是踐行綠色(se)發展理念(nian)、解決生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環境(jing)問(wen)題(ti)、實(shi)現(xian)經濟社會(hui)可(ke)持續發展的(de)(de)(de)(de)(de)有效舉措，是習近(jin)平生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)思想(xiang)的(de)(de)(de)(de)(de)重(zhong)要內容(rong)。黨(dang)的(de)(de)(de)(de)(de)十(shi)八屆三中全(quan)(quan)會(hui)提(ti)(ti)(ti)出“建(jian)設(she)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)，必須建(jian)立(li)系(xi)(xi)統完整(zheng)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)制度體系(xi)(xi)，用(yong)制度保護(hu)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)環境(jing)”；黨(dang)的(de)(de)(de)(de)(de)十(shi)九大提(ti)(ti)(ti)出“構建(jian)政(zheng)府(fu)為(wei)主導、企(qi)業為(wei)主體、社會(hui)組織和公眾共(gong)同參與的(de)(de)(de)(de)(de)環境(jing)治(zhi)(zhi)理體系(xi)(xi)”；黨(dang)的(de)(de)(de)(de)(de)二(er)十(shi)屆三中全(quan)(quan)會(hui)《決定》提(ti)(ti)(ti)出“必須完善(shan)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)制度體系(xi)(xi)，協同推(tui)進(jin)降(jiang)碳(tan)、減污、擴綠、增長，積(ji)極應(ying)對氣候(hou)變化，加快(kuai)完善(shan)落實(shi)綠水青山(shan)就(jiu)是金山(shan)銀山(shan)理念(nian)的(de)(de)(de)(de)(de)體制機制”；等(deng)等(deng)。這些制度建(jian)設(she)既體現(xian)了我國(guo)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)制度“四梁八柱”的(de)(de)(de)(de)(de)立(li)體構架特征，也呈現(xian)出生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)治(zhi)(zhi)理的(de)(de)(de)(de)(de)視域不斷拓寬、整(zheng)體性意涵漸趨強化。在(zai)全(quan)(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)治(zhi)(zhi)理體系(xi)(xi)方面(mian)，黨(dang)的(de)(de)(de)(de)(de)十(shi)九大明(ming)(ming)確提(ti)(ti)(ti)出“全(quan)(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)建(jian)設(she)”這一(yi)重(zhong)要概(gai)念(nian)，強調“引(yin)導應(ying)對氣候(hou)變化國(guo)際合作，成為(wei)全(quan)(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)文(wen)明(ming)(ming)建(jian)設(she)的(de)(de)(de)(de)(de)重(zhong)要參與者、貢獻者、引(yin)領者”。面(mian)對世界百年(nian)未有之大變局，中國(guo)積(ji)極推(tui)進(jin)全(quan)(quan)球氣候(hou)治(zhi)(zhi)理、生(sheng)(sheng)(sheng)(sheng)物多樣性保護(hu)，在(zai)全(quan)(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)治(zhi)(zhi)理中發揮著(zhu)重(zhong)要的(de)(de)(de)(de)(de)引(yin)領推(tui)動(dong)作用(yong)。
習近平生態文明思想的原創性貢獻
習近(jin)平生態(tai)文明思想在本體論(lun)、價值(zhi)論(lun)、方法(fa)論(lun)層面實現了話(hua)語革命(ming)與理論(lun)創(chuang)新，超越了西方生態(tai)話(hua)語體系(xi)的“主客二分(fen)”“工具理性”等思維局限，開創(chuang)了人與自然關系(xi)表(biao)達的全新范式。
本(ben)體(ti)(ti)(ti)論(lun)重構：“和(he)(he)諧共(gong)(gong)(gong)(gong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)”超越“主客(ke)(ke)二分”。習(xi)近(jin)(jin)平生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)文(wen)明思(si)想在(zai)本(ben)體(ti)(ti)(ti)論(lun)層面實現了(le)革命(ming)(ming)(ming)(ming)(ming)性突破，這(zhe)一(yi)重要(yao)(yao)思(si)想摒棄了(le)西方(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)話語體(ti)(ti)(ti)系(xi)(xi)中“主客(ke)(ke)二分”傳統，將人(ren)(ren)(ren)與(yu)(yu)自(zi)(zi)(zi)(zi)然(ran)(ran)的(de)(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)理解為辯證統一(yi)的(de)(de)(de)(de)(de)(de)整(zheng)體(ti)(ti)(ti)，確立了(le)“人(ren)(ren)(ren)與(yu)(yu)自(zi)(zi)(zi)(zi)然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)”的(de)(de)(de)(de)(de)(de)本(ben)體(ti)(ti)(ti)論(lun)認知。習(xi)近(jin)(jin)平生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)文(wen)明思(si)想在(zai)繼(ji)承(cheng)和(he)(he)發(fa)(fa)(fa)展(zhan)(zhan)馬(ma)(ma)克思(si)主義生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)文(wen)明理論(lun)的(de)(de)(de)(de)(de)(de)基礎上(shang)，提出“人(ren)(ren)(ren)與(yu)(yu)自(zi)(zi)(zi)(zi)然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)”“山水林田湖(hu)草是生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)”“地球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)”，深刻(ke)闡明了(le)人(ren)(ren)(ren)與(yu)(yu)自(zi)(zi)(zi)(zi)然(ran)(ran)的(de)(de)(de)(de)(de)(de)共(gong)(gong)(gong)(gong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)關(guan)(guan)系(xi)(xi)。自(zi)(zi)(zi)(zi)然(ran)(ran)是人(ren)(ren)(ren)類(lei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)存和(he)(he)發(fa)(fa)(fa)展(zhan)(zhan)的(de)(de)(de)(de)(de)(de)基礎，沒有(you)自(zi)(zi)(zi)(zi)然(ran)(ran)界為人(ren)(ren)(ren)類(lei)提供滿足(zu)基本(ben)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)存所需要(yao)(yao)的(de)(de)(de)(de)(de)(de)自(zi)(zi)(zi)(zi)然(ran)(ran)要(yao)(yao)素，人(ren)(ren)(ren)類(lei)就不(bu)可(ke)能生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)存下(xia)去。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)理念(nian)，拓展(zhan)(zhan)了(le)馬(ma)(ma)克思(si)主義自(zi)(zi)(zi)(zi)然(ran)(ran)觀的(de)(de)(de)(de)(de)(de)內(nei)涵(han)，意味著“人(ren)(ren)(ren)類(lei)善待(dai)自(zi)(zi)(zi)(zi)然(ran)(ran)，自(zi)(zi)(zi)(zi)然(ran)(ran)也(ye)會(hui)饋贈人(ren)(ren)(ren)類(lei)”，如果人(ren)(ren)(ren)類(lei)不(bu)尊重自(zi)(zi)(zi)(zi)然(ran)(ran)界的(de)(de)(de)(de)(de)(de)客(ke)(ke)觀規(gui)律，那么(me)自(zi)(zi)(zi)(zi)然(ran)(ran)就會(hui)對人(ren)(ren)(ren)類(lei)進行報復。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)理念(nian)從規(gui)律的(de)(de)(de)(de)(de)(de)必(bi)然(ran)(ran)性角度(du)出發(fa)(fa)(fa)，強(qiang)調(diao)只有(you)尊重自(zi)(zi)(zi)(zi)然(ran)(ran)，才(cai)能實現人(ren)(ren)(ren)類(lei)社(she)會(hui)的(de)(de)(de)(de)(de)(de)發(fa)(fa)(fa)展(zhan)(zhan)。從生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)倫理的(de)(de)(de)(de)(de)(de)角度(du)來看，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)理念(nian)強(qiang)調(diao)人(ren)(ren)(ren)對自(zi)(zi)(zi)(zi)然(ran)(ran)環境(jing)的(de)(de)(de)(de)(de)(de)道德責任，豐富和(he)(he)發(fa)(fa)(fa)展(zhan)(zhan)了(le)馬(ma)(ma)克思(si)主義生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)倫理觀。其中，“地球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)”強(qiang)調(diao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)問題(ti)不(bu)是哪一(yi)個(ge)國(guo)家能夠單獨解決的(de)(de)(de)(de)(de)(de)，只有(you)各國(guo)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)協作，才(cai)能有(you)效保護生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)物多樣(yang)性。共(gong)(gong)(gong)(gong)建(jian)地球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)，凸顯了(le)自(zi)(zi)(zi)(zi)然(ran)(ran)的(de)(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)特征，以“共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)”的(de)(de)(de)(de)(de)(de)形(xing)式尋求解決全球生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)問題(ti)的(de)(de)(de)(de)(de)(de)路(lu)徑，促進國(guo)際社(she)會(hui)形(xing)成生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環境(jing)保護基本(ben)共(gong)(gong)(gong)(gong)識。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)命(ming)(ming)(ming)(ming)(ming)共(gong)(gong)(gong)(gong)同(tong)(tong)(tong)(tong)體(ti)(ti)(ti)理念(nian)堅持有(you)機整(zheng)體(ti)(ti)(ti)論(lun)的(de)(de)(de)(de)(de)(de)自(zi)(zi)(zi)(zi)然(ran)(ran)觀，強(qiang)調(diao)良(liang)好(hao)自(zi)(zi)(zi)(zi)然(ran)(ran)環境(jing)是人(ren)(ren)(ren)類(lei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)存的(de)(de)(de)(de)(de)(de)基本(ben)條件，人(ren)(ren)(ren)與(yu)(yu)自(zi)(zi)(zi)(zi)然(ran)(ran)是相互影響、相互制約的(de)(de)(de)(de)(de)(de)關(guan)(guan)系(xi)(xi)，超越了(le)西方(fang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)話語體(ti)(ti)(ti)系(xi)(xi)中“主客(ke)(ke)二分”的(de)(de)(de)(de)(de)(de)思(si)維方(fang)式，從本(ben)體(ti)(ti)(ti)論(lun)層面開(kai)辟(pi)了(le)馬(ma)(ma)克思(si)主義自(zi)(zi)(zi)(zi)然(ran)(ran)觀新境(jing)界。
價值(zhi)論革新(xin)：以人(ren)(ren)(ren)(ren)民(min)(min)為中心(xin)超越以資(zi)(zi)(zi)本(ben)為中心(xin)。習近(jin)平(ping)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)思想高(gao)(gao)(gao)度重視人(ren)(ren)(ren)(ren)與(yu)自(zi)然和(he)諧共(gong)(gong)(gong)生(sheng)(sheng)(sheng)(sheng)(sheng)對中華(hua)民(min)(min)族永續發展(zhan)的(de)(de)基礎性(xing)(xing)作用，并將人(ren)(ren)(ren)(ren)民(min)(min)生(sheng)(sheng)(sheng)(sheng)(sheng)活幸(xing)福和(he)人(ren)(ren)(ren)(ren)與(yu)自(zi)然關系、中華(hua)民(min)(min)族永續發展(zhan)聯(lian)系起來，提出(chu)了“社(she)會(hui)(hui)主(zhu)義生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)觀(guan)”等標識性(xing)(xing)概(gai)念，超越了西方資(zi)(zi)(zi)本(ben)邏輯與(yu)工具(ju)(ju)理性(xing)(xing)的(de)(de)局限，為生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設和(he)人(ren)(ren)(ren)(ren)類社(she)會(hui)(hui)可持(chi)續發展(zhan)提供(gong)了價值(zhi)導(dao)向。良好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環境具(ju)(ju)有(you)“最(zui)公(gong)(gong)平(ping)”“最(zui)普惠(hui)”的(de)(de)公(gong)(gong)共(gong)(gong)(gong)物(wu)品屬(shu)性(xing)(xing)。普惠(hui)性(xing)(xing)公(gong)(gong)共(gong)(gong)(gong)物(wu)品的(de)(de)有(you)效供(gong)給，必須(xu)堅持(chi)黨的(de)(de)全(quan)面領導(dao)，注(zhu)重全(quan)體人(ren)(ren)(ren)(ren)民(min)(min)的(de)(de)公(gong)(gong)平(ping)供(gong)給，使生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設成果最(zui)大程度地(di)造(zao)福于(yu)廣大人(ren)(ren)(ren)(ren)民(min)(min)，讓人(ren)(ren)(ren)(ren)人(ren)(ren)(ren)(ren)都可以共(gong)(gong)(gong)同享(xiang)有(you)清新(xin)的(de)(de)空氣、潔凈(jing)的(de)(de)水源、宜人(ren)(ren)(ren)(ren)的(de)(de)氣候、優美的(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)，不僅實現“代內”共(gong)(gong)(gong)享(xiang)，而(er)且實現“代際”共(gong)(gong)(gong)享(xiang)。同時，習近(jin)平(ping)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)思想立足群(qun)眾史觀(guan)，強調生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)是人(ren)(ren)(ren)(ren)民(min)(min)群(qun)眾共(gong)(gong)(gong)同參與(yu)共(gong)(gong)(gong)同建(jian)(jian)設共(gong)(gong)(gong)同享(xiang)有(you)的(de)(de)事業。隨著物(wu)質(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)活條件(jian)的(de)(de)不斷提高(gao)(gao)(gao)，廣大人(ren)(ren)(ren)(ren)民(min)(min)群(qun)眾對生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環境質(zhi)量的(de)(de)期盼更高(gao)(gao)(gao)，良好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環境日益成為人(ren)(ren)(ren)(ren)民(min)(min)群(qun)眾美好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)活需(xu)要(yao)的(de)(de)重要(yao)內容，這為生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設的(de)(de)全(quan)社(she)會(hui)(hui)行動(dong)(dong)提供(gong)了內生(sheng)(sheng)(sheng)(sheng)(sheng)動(dong)(dong)力。人(ren)(ren)(ren)(ren)民(min)(min)群(qun)眾是歷史的(de)(de)創造(zao)者(zhe)，生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設需(xu)要(yao)全(quan)體人(ren)(ren)(ren)(ren)民(min)(min)共(gong)(gong)(gong)同努力。全(quan)民(min)(min)行動(dong)(dong)是人(ren)(ren)(ren)(ren)民(min)(min)在(zai)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設領域(yu)當(dang)家作主(zhu)的(de)(de)重要(yao)體現，是我(wo)國生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設的(de)(de)顯著優勢。中國特(te)色社(she)會(hui)(hui)主(zhu)義生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)(ming)建(jian)(jian)設有(you)別于(yu)資(zi)(zi)(zi)本(ben)主(zhu)義國家提出(chu)的(de)(de)“環境保護”，是具(ju)(ju)有(you)鮮明(ming)(ming)普惠(hui)性(xing)(xing)、公(gong)(gong)平(ping)性(xing)(xing)的(de)(de)全(quan)民(min)(min)行動(dong)(dong)。促(cu)進人(ren)(ren)(ren)(ren)與(yu)自(zi)然和(he)諧共(gong)(gong)(gong)生(sheng)(sheng)(sheng)(sheng)(sheng)成為全(quan)社(she)會(hui)(hui)共(gong)(gong)(gong)同的(de)(de)價值(zhi)規范、實踐遵循。
方(fang)法(fa)論(lun)創新：辯證系(xi)(xi)(xi)(xi)統(tong)治(zhi)(zhi)理超(chao)越局部(bu)片面治(zhi)(zhi)理。習近平(ping)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)文明思(si)想(xiang)在(zai)方(fang)法(fa)論(lun)上蘊(yun)含“綠水(shui)青山就是(shi)金山銀山”“一體(ti)(ti)化保(bao)護(hu)和(he)系(xi)(xi)(xi)(xi)統(tong)治(zhi)(zhi)理”等辯證系(xi)(xi)(xi)(xi)統(tong)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)治(zhi)(zhi)理方(fang)法(fa)途徑(jing)，體(ti)(ti)現(xian)(xian)了高水(shui)平(ping)保(bao)護(hu)和(he)高質量發展的(de)(de)(de)辯證關系(xi)(xi)(xi)(xi)，構建起系(xi)(xi)(xi)(xi)統(tong)完整(zheng)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)治(zhi)(zhi)理體(ti)(ti)系(xi)(xi)(xi)(xi)，突破了西(xi)方(fang)現(xian)(xian)代化進程中(zhong)(zhong)對(dui)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)治(zhi)(zhi)理“頭痛醫頭腳痛醫腳”的(de)(de)(de)局限，開創了生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)系(xi)(xi)(xi)(xi)統(tong)治(zhi)(zhi)理的(de)(de)(de)新思(si)路。一些西(xi)方(fang)國家在(zai)現(xian)(xian)代化進程中(zhong)(zhong)將(jiang)(jiang)自(zi)然資(zi)(zi)源(yuan)(yuan)納(na)入(ru)生(sheng)(sheng)(sheng)(sheng)產(chan)力(li)(li)范圍，卻忽略了生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)與自(zi)然資(zi)(zi)源(yuan)(yuan)的(de)(de)(de)緊密聯系(xi)(xi)(xi)(xi)。這種(zhong)觀念偏差導致資(zi)(zi)本只注重對(dui)自(zi)然資(zi)(zi)源(yuan)(yuan)的(de)(de)(de)開發、掠奪，而(er)不重視在(zai)此過(guo)程中(zhong)(zhong)對(dui)自(zi)然資(zi)(zi)源(yuan)(yuan)具有(you)基礎性作用的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)的(de)(de)(de)變化。綠水(shui)青山就是(shi)金山銀山的(de)(de)(de)理念，將(jiang)(jiang)經濟社會的(de)(de)(de)可持續(xu)發展范圍擴展到生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)領域，將(jiang)(jiang)生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)產(chan)力(li)(li)價(jia)值納(na)入(ru)社會再生(sheng)(sheng)(sheng)(sheng)產(chan)體(ti)(ti)系(xi)(xi)(xi)(xi)，使生(sheng)(sheng)(sheng)(sheng)產(chan)資(zi)(zi)料與生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)之(zhi)間達(da)到一種(zhong)動態(tai)(tai)可持續(xu)的(de)(de)(de)平(ping)衡狀態(tai)(tai)，豐富(fu)和(he)發展了馬克思(si)主義生(sheng)(sheng)(sheng)(sheng)產(chan)力(li)(li)理論(lun)，是(shi)對(dui)經濟社會發展與生(sheng)(sheng)(sheng)(sheng)態(tai)(tai)環(huan)境(jing)(jing)保(bao)護(hu)之(zhi)間辯證統(tong)一關系(xi)(xi)(xi)(xi)的(de)(de)(de)全新認(ren)識。
習近平生態文明思想的世界意義
習近(jin)平(ping)生態文明思(si)想創造(zao)性提(ti)出一系列內涵豐富、邏輯科(ke)學的(de)標識性概念，形成(cheng)系統科(ke)學的(de)概念體系，從實踐創新、制度(du)完善、理(li)念變革等維(wei)度(du)，為(wei)推動全球生態治理(li)、建設(she)美麗世界提(ti)供(gong)了科(ke)學指引。
實踐創新(xin)：彰顯全(quan)球環境(jing)(jing)治(zhi)(zhi)理(li)(li)的(de)(de)(de)大(da)國(guo)(guo)(guo)擔(dan)當。當前，全(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)治(zhi)(zhi)理(li)(li)內生(sheng)(sheng)(sheng)(sheng)動(dong)(dong)力(li)不足、生(sheng)(sheng)(sheng)(sheng)態(tai)赤字問題(ti)凸(tu)顯，生(sheng)(sheng)(sheng)(sheng)態(tai)危(wei)機(ji)依(yi)然嚴峻。全(quan)球氣溫升(sheng)高、冰(bing)川融化(hua)(hua)、海平面上升(sheng)、海洋酸化(hua)(hua)以及生(sheng)(sheng)(sheng)(sheng)物多(duo)樣性喪失等全(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)環境(jing)(jing)問題(ti)日益突出，對人類生(sheng)(sheng)(sheng)(sheng)產生(sheng)(sheng)(sheng)(sheng)活造成影響。與(yu)西方應對生(sheng)(sheng)(sheng)(sheng)態(tai)危(wei)機(ji)的(de)(de)(de)“機(ji)械主義”“技術主義”和“轉(zhuan)(zhuan)移(yi)主義”不同(tong)(tong)，中國(guo)(guo)(guo)積(ji)(ji)極主動(dong)(dong)承擔(dan)應對全(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)危(wei)機(ji)的(de)(de)(de)大(da)國(guo)(guo)(guo)責任。習近平生(sheng)(sheng)(sheng)(sheng)態(tai)文明思(si)想中的(de)(de)(de)“綠(lv)色(se)發(fa)展(zhan)(zhan)”“生(sheng)(sheng)(sheng)(sheng)態(tai)治(zhi)(zhi)理(li)(li)”等，以辯證思(si)維(wei)和系(xi)(xi)(xi)統思(si)維(wei)對傳統生(sheng)(sheng)(sheng)(sheng)態(tai)治(zhi)(zhi)理(li)(li)方式進行革新(xin)，強調正確(que)處理(li)(li)經濟發(fa)展(zhan)(zhan)與(yu)環境(jing)(jing)保(bao)護(hu)、局部與(yu)整體、長(chang)期(qi)目標(biao)與(yu)短期(qi)目標(biao)、政府與(yu)市場(chang)的(de)(de)(de)關系(xi)(xi)(xi)，強調協同(tong)(tong)推(tui)進降碳、減污(wu)、擴綠(lv)、增長(chang)，在(zai)“經濟—社會—環境(jing)(jing)”多(duo)重目標(biao)中尋求動(dong)(dong)態(tai)平衡(heng)，堅定不移(yi)走(zou)生(sheng)(sheng)(sheng)(sheng)態(tai)優先、綠(lv)色(se)發(fa)展(zhan)(zhan)之(zhi)路。與(yu)全(quan)球與(yu)日俱增、不斷惡化(hua)(hua)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)現(xian)狀(zhuang)不同(tong)(tong)的(de)(de)(de)是，在(zai)實現(xian)經濟快(kuai)速發(fa)展(zhan)(zhan)奇(qi)跡的(de)(de)(de)同(tong)(tong)時，中國(guo)(guo)(guo)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)態(tai)環境(jing)(jing)質(zhi)量持續好轉(zhuan)(zhuan)。21世(shi)紀以來(lai)，中國(guo)(guo)(guo)為(wei)全(quan)球貢(gong)獻(xian)了約1／4的(de)(de)(de)新(xin)增綠(lv)化(hua)(hua)面積(ji)(ji)，用7年(nian)左右時間，走(zou)過(guo)了發(fa)達國(guo)(guo)(guo)家十幾(ji)年(nian)甚至幾(ji)十年(nian)的(de)(de)(de)空氣治(zhi)(zhi)理(li)(li)進程，成為(wei)全(quan)球臭氧(yang)層(ceng)保(bao)護(hu)貢(gong)獻(xian)最大(da)的(de)(de)(de)國(guo)(guo)(guo)家，全(quan)球能(neng)耗(hao)強度降低最快(kuai)的(de)(de)(de)國(guo)(guo)(guo)家之(zhi)一，建成世(shi)界最大(da)清潔發(fa)電(dian)體系(xi)(xi)(xi)，為(wei)應對全(quan)球生(sheng)(sheng)(sheng)(sheng)態(tai)危(wei)機(ji)作出了重要貢(gong)獻(xian)。
制(zhi)度(du)完善(shan)：為發(fa)(fa)(fa)(fa)(fa)展(zhan)中國(guo)家(jia)(jia)(jia)提供(gong)借鑒(jian)。100多(duo)年前，在(zai)工業(ye)文(wen)明(ming)高歌(ge)猛進之際，馬克思(si)(si)曾發(fa)(fa)(fa)(fa)(fa)出鄭重(zhong)告誡：“文(wen)明(ming)如(ru)果是(shi)自(zi)(zi)發(fa)(fa)(fa)(fa)(fa)地發(fa)(fa)(fa)(fa)(fa)展(zhan)，而(er)不(bu)是(shi)自(zi)(zi)覺地發(fa)(fa)(fa)(fa)(fa)展(zhan)，則留給自(zi)(zi)己(ji)的(de)(de)(de)是(shi)荒漠。”面對(dui)今天全(quan)球(qiu)(qiu)性生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)問(wen)(wen)題(ti)(ti)，當代西(xi)方生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)理論脫(tuo)離社會(hui)制(zhi)度(du)與生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產方式(shi)，將生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)問(wen)(wen)題(ti)(ti)簡單歸結為人(ren)(ren)類的(de)(de)(de)價(jia)值觀問(wen)(wen)題(ti)(ti)和(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)產的(de)(de)(de)技(ji)術性問(wen)(wen)題(ti)(ti)，不(bu)僅(jin)未(wei)能找到全(quan)球(qiu)(qiu)環(huan)境(jing)(jing)治理的(de)(de)(de)制(zhi)度(du)性根源(yuan)，反(fan)而(er)為西(xi)方發(fa)(fa)(fa)(fa)(fa)達資(zi)本主義國(guo)家(jia)(jia)(jia)掠(lve)奪自(zi)(zi)然資(zi)源(yuan)、向發(fa)(fa)(fa)(fa)(fa)展(zhan)中國(guo)家(jia)(jia)(jia)轉嫁生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)危機提供(gong)理論支(zhi)撐(cheng)，嚴重(zhong)損害了(le)(le)(le)廣(guang)大發(fa)(fa)(fa)(fa)(fa)展(zhan)中國(guo)家(jia)(jia)(jia)的(de)(de)(de)發(fa)(fa)(fa)(fa)(fa)展(zhan)權(quan)益和(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)權(quan)益。實(shi)(shi)(shi)(shi)踐(jian)(jian)證明(ming)，西(xi)方所倡導(dao)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)治理模式(shi)對(dui)全(quan)球(qiu)(qiu)性生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)問(wen)(wen)題(ti)(ti)的(de)(de)(de)解決收(shou)效甚微。習(xi)近平生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)思(si)(si)想(xiang)指導(dao)下(xia)的(de)(de)(de)中國(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)建(jian)(jian)設(she)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)動實(shi)(shi)(shi)(shi)踐(jian)(jian)，為制(zhi)度(du)創新奠定(ding)了(le)(le)(le)堅實(shi)(shi)(shi)(shi)基礎。“美麗中國(guo)”“民生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)福(fu)祉”等豐富(fu)了(le)(le)(le)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)建(jian)(jian)設(she)的(de)(de)(de)戰略目標和(he)價(jia)值旨歸，有效保(bao)(bao)障了(le)(le)(le)人(ren)(ren)民群眾(zhong)健康和(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)安全(quan)。新時代中國(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)建(jian)(jian)設(she)注重(zhong)將實(shi)(shi)(shi)(shi)踐(jian)(jian)成效轉化為制(zhi)度(du)成果，將“生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)”寫(xie)入憲(xian)法，建(jian)(jian)立并實(shi)(shi)(shi)(shi)施中央生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)保(bao)(bao)護(hu)督察、河（湖(hu)）長制(zhi)等多(duo)項制(zhi)度(du)，不(bu)斷完善(shan)美麗中國(guo)建(jian)(jian)設(she)實(shi)(shi)(shi)(shi)施體系，推(tui)動區域(yu)層面協同聯動，實(shi)(shi)(shi)(shi)施主要流域(yu)、重(zhong)點領(ling)域(yu)和(he)關鍵(jian)行(xing)業(ye)的(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)保(bao)(bao)護(hu)行(xing)動。過(guo)去10多(duo)年，我國(guo)成為全(quan)球(qiu)(qiu)大氣質量改善(shan)速度(du)最快的(de)(de)(de)國(guo)家(jia)(jia)(jia)。環(huan)境(jing)(jing)就是(shi)民生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)“民生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)福(fu)祉”概(gai)念，堅持以人(ren)(ren)民為中心(xin)，摒棄了(le)(le)(le)西(xi)方“從經(jing)濟收(shou)益出發(fa)(fa)(fa)(fa)(fa)處(chu)理生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)問(wen)(wen)題(ti)(ti)而(er)忽視社會(hui)福(fu)利”的(de)(de)(de)錯誤(wu)價(jia)值觀。縱觀世界(jie)，西(xi)方發(fa)(fa)(fa)(fa)(fa)達國(guo)家(jia)(jia)(jia)雖然較早實(shi)(shi)(shi)(shi)現(xian)了(le)(le)(le)現(xian)代化，但在(zai)推(tui)進現(xian)代化過(guo)程中造成了(le)(le)(le)人(ren)(ren)與自(zi)(zi)然關系異化、惡化，引發(fa)(fa)(fa)(fa)(fa)了(le)(le)(le)一系列社會(hui)矛盾問(wen)(wen)題(ti)(ti)。在(zai)習(xi)近平生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)思(si)(si)想(xiang)指導(dao)下(xia)的(de)(de)(de)新時代生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)明(ming)建(jian)(jian)設(she)實(shi)(shi)(shi)(shi)踐(jian)(jian)，將良(liang)好(hao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)作為“民生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)福(fu)祉”的(de)(de)(de)重(zhong)要內(nei)容，致力于(yu)通過(guo)制(zhi)度(du)建(jian)(jian)設(she)不(bu)斷滿(man)足人(ren)(ren)民群眾(zhong)日益增長的(de)(de)(de)優美生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環(huan)境(jing)(jing)需要，推(tui)動實(shi)(shi)(shi)(shi)現(xian)人(ren)(ren)與自(zi)(zi)然和(he)諧共(gong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。
理(li)(li)念變革：豐富人(ren)(ren)(ren)類文(wen)(wen)(wen)明(ming)新形態(tai)。人(ren)(ren)(ren)類進(jin)(jin)入(ru)工(gong)(gong)(gong)業文(wen)(wen)(wen)明(ming)時代以(yi)來，在(zai)創造巨大物質財富的(de)(de)(de)(de)同時，帶(dai)來嚴重(zhong)的(de)(de)(de)(de)生(sheng)(sheng)(sheng)態(tai)環境(jing)(jing)問題。“世界(jie)(jie)(jie)(jie)八大公(gong)害(hai)事件”引(yin)發(fa)(fa)人(ren)(ren)(ren)類社會(hui)對工(gong)(gong)(gong)業文(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)深刻反思。整(zheng)個(ge)20世紀，占世界(jie)(jie)(jie)(jie)人(ren)(ren)(ren)口15％的(de)(de)(de)(de)工(gong)(gong)(gong)業發(fa)(fa)達(da)國(guo)家，消(xiao)費了(le)(le)世界(jie)(jie)(jie)(jie)56％的(de)(de)(de)(de)石油和(he)60％以(yi)上(shang)的(de)(de)(de)(de)天然氣、50％以(yi)上(shang)的(de)(de)(de)(de)重(zhong)要礦產(chan)資(zi)源。現在(zai)，地球(qiu)(qiu)的(de)(de)(de)(de)總(zong)人(ren)(ren)(ren)口超(chao)過80億，如果在(zai)實現現代化進(jin)(jin)程中(zhong)仍然沿用(yong)過去(qu)(qu)工(gong)(gong)(gong)業文(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)老路(lu)，那(nei)么(me)再有(you)幾個(ge)地球(qiu)(qiu)都是不夠(gou)消(xiao)耗的(de)(de)(de)(de)。人(ren)(ren)(ren)類文(wen)(wen)(wen)明(ming)將(jiang)(jiang)何去(qu)(qu)何從？習近(jin)平(ping)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)思想中(zhong)“社會(hui)主義(yi)(yi)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)”這一(yi)(yi)(yi)標識性(xing)概念給出了(le)(le)清晰答案。“社會(hui)主義(yi)(yi)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)”突破西方生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)理(li)(li)論將(jiang)(jiang)人(ren)(ren)(ren)與自然對立的(de)(de)(de)(de)認知局限，闡釋(shi)了(le)(le)生(sheng)(sheng)(sheng)態(tai)興衰與文(wen)(wen)(wen)明(ming)演替(ti)的(de)(de)(de)(de)關系，堅持和(he)發(fa)(fa)展馬(ma)克思主義(yi)(yi)生(sheng)(sheng)(sheng)態(tai)觀，傳(chuan)承發(fa)(fa)展中(zhong)華文(wen)(wen)(wen)明(ming)天人(ren)(ren)(ren)合(he)一(yi)(yi)(yi)、萬物并(bing)育(yu)的(de)(de)(de)(de)生(sheng)(sheng)(sheng)態(tai)理(li)(li)念，將(jiang)(jiang)地球(qiu)(qiu)視(shi)為(wei)一(yi)(yi)(yi)個(ge)有(you)機生(sheng)(sheng)(sheng)命體，統籌(chou)推進(jin)(jin)高(gao)水(shui)平(ping)保(bao)(bao)護(hu)(hu)與高(gao)質量發(fa)(fa)展，引(yin)領和(he)推動(dong)經濟社會(hui)發(fa)(fa)展綠色化、低(di)碳化，為(wei)全人(ren)(ren)(ren)類可持續(xu)發(fa)(fa)展作出了(le)(le)重(zhong)要貢獻。習近(jin)平(ping)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)思想中(zhong)的(de)(de)(de)(de)地球(qiu)(qiu)生(sheng)(sheng)(sheng)命共(gong)(gong)(gong)同體理(li)(li)念，將(jiang)(jiang)全球(qiu)(qiu)生(sheng)(sheng)(sheng)態(tai)環境(jing)(jing)保(bao)(bao)護(hu)(hu)和(he)治(zhi)理(li)(li)的(de)(de)(de)(de)責任從一(yi)(yi)(yi)國(guo)、一(yi)(yi)(yi)地擴展到(dao)全世界(jie)(jie)(jie)(jie)、全人(ren)(ren)(ren)類，以(yi)其強(qiang)大的(de)(de)(de)(de)號召力和(he)凝聚力，激發(fa)(fa)了(le)(le)世界(jie)(jie)(jie)(jie)各國(guo)人(ren)(ren)(ren)民齊心協(xie)力參(can)與全球(qiu)(qiu)生(sheng)(sheng)(sheng)態(tai)環境(jing)(jing)保(bao)(bao)護(hu)(hu)的(de)(de)(de)(de)決心和(he)信心。中(zhong)國(guo)團(tuan)結世界(jie)(jie)(jie)(jie)各國(guo)在(zai)共(gong)(gong)(gong)建綠色“一(yi)(yi)(yi)帶(dai)一(yi)(yi)(yi)路(lu)”、應對氣候(hou)變化南南合(he)作等領域取(qu)得了(le)(le)顯著成就。“社會(hui)主義(yi)(yi)生(sheng)(sheng)(sheng)態(tai)文(wen)(wen)(wen)明(ming)”“生(sheng)(sheng)(sheng)命共(gong)(gong)(gong)同體”等重(zhong)要理(li)(li)念，促(cu)進(jin)(jin)世界(jie)(jie)(jie)(jie)各國(guo)凝聚“共(gong)(gong)(gong)建清潔美麗(li)世界(jie)(jie)(jie)(jie)”的(de)(de)(de)(de)國(guo)際共(gong)(gong)(gong)識，攜(xie)手推進(jin)(jin)國(guo)際環境(jing)(jing)合(he)作。
習(xi)近(jin)平(ping)生態(tai)(tai)文(wen)(wen)明(ming)(ming)思想(xiang)的(de)(de)標識(shi)性概念不僅(jin)展(zhan)現(xian)了中(zhong)國(guo)(guo)綠色發展(zhan)理(li)念和生態(tai)(tai)為(wei)民的(de)(de)價(jia)值(zhi)追求，還從本體論(lun)(lun)、價(jia)值(zhi)論(lun)(lun)、方(fang)法(fa)論(lun)(lun)層(ceng)面(mian)為(wei)中(zhong)國(guo)(guo)生態(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)設(she)(she)乃(nai)至全(quan)球生態(tai)(tai)治理(li)提供(gong)全(quan)方(fang)位、多(duo)(duo)層(ceng)次的(de)(de)理(li)論(lun)(lun)指導和實踐指向。傳播力(li)決(jue)定(ding)影響力(li)，話(hua)語(yu)權決(jue)定(ding)主動權。面(mian)對世界百年(nian)未有之大變局(ju)，國(guo)(guo)家間軟(ruan)實力(li)和意識(shi)形態(tai)(tai)的(de)(de)競(jing)爭日趨激烈(lie)，生態(tai)(tai)環(huan)境領域的(de)(de)國(guo)(guo)際話(hua)語(yu)權競(jing)爭同樣不可忽(hu)視。在競(jing)爭中(zhong)贏(ying)得主動，亟須全(quan)面(mian)提升習(xi)近(jin)平(ping)生態(tai)(tai)文(wen)(wen)明(ming)(ming)思想(xiang)的(de)(de)國(guo)(guo)際傳播效能，展(zhan)現(xian)中(zhong)國(guo)(guo)式(shi)現(xian)代化(hua)的(de)(de)巨大優勢和新時(shi)代生態(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)設(she)(she)的(de)(de)鮮(xian)明(ming)(ming)特點，為(wei)推進全(quan)球生態(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)設(she)(she)和人類可持(chi)續發展(zhan)貢獻更多(duo)(duo)中(zhong)國(guo)(guo)智慧(hui)、中(zhong)國(guo)(guo)方(fang)案(an)、中(zhong)國(guo)(guo)力(li)量。
（作者為中(zhong)(zhong)央黨校（國家行政學院）習近平(ping)新(xin)時代中(zhong)(zhong)國特(te)色(se)社會主義思(si)想(xiang)研究中(zhong)(zhong)心研究員(yuan)）
